Guardian Radio Today - September 16 2025

[00:00:01] Speaker A: The views and opinions of the hosts and guests are their own and do not necessarily reflect the views of the. [00:00:07] Speaker B: Management and staff of Guardian Radio. [00:00:18] Speaker A: Guardian Radio today is brought to you by Alive Burger King, the Cleveland Clinic, Commonwealth and Ron Electric Motors. And welcome, welcome, welcome to the Tuesday, September 16th edition of Guardian Radio Today. I am your host, Dr. Cleveland W. Eneas III, also known as Kahun Ankusara. And as always, it is my pleasure to be here with you today. We have an open line today. I want to give you an opportunity to share what it is, is on your mind. You know, there's a lot going on. As always, not look, not not only locally but nationally and you know, I want, I want to hear from you today's numbers. 3236-2323-2543-1632-54259. In the family of islands. 2423-00-5720. Of course, our tax line is powered by BTC and standard tax rates do apply. 4224796. If you want to text us, of course, we're Streaming live on Guardiantalkradio.com Are we also on cable? Bahamas channel 969 and of course BTC flow channel 61 2. You know, I also have things that I observe and want to share. You know, as I observe the world at large, oftentimes you, you turn on the news and you realize that there's nothing really new going on in the news. I mean, the names may change, the faces may change, but often the symptoms of a broken society are all they're really discussing day to day. And so I want to, I want to have the conversations that are going to ultimately manifest today within that context. I see a caller coming through. Caller, just bear with me for a second. Producer will get you onto the air in just a second. You know, the realities that we're faced with in the Bahamas are not happening in a vacuum. Right. Last week we did a show on AI and I said I wanted to just see what AI has to say about some things. Oftentimes we are programmed to things from a perspective that doesn't necessarily advantage us as a people. And so I turned to AI to ask AI a couple of questions. You know, so AI will be a part of the conversation today. All right? But what was important for me as I, as I questioned AI was to see how AI sees the Bahamas. Right. And what's actually happening in the Bahamas. Right. Oftentimes we don't understand the dominant culture, the dominant society. We form a colony but as I've repeatedly said, being a colony, you know, before 1973 and now being what is called an independent nation, it didn't necessarily cause the things that were colonizing us to just disappear. Right. And so I asked AI said, how has white supremacy affected the Bahamas? All right, I think this is important because let me look at what we were left with after 1973. We still speak the same language of our colonizers, etc. Etc. We still have the same systems in place. And so I said, you know, it's just an imaginary thing that I'm talking about. Or does AI see this as well? Call it, we're going to get to you. I'm just waiting for the producer get back in place to open up the lines. And again, this is an open line, right? So we've given you the opportunity to share whatever it is you want to share. But I asked AI, and so AI said, white supremacy has significantly impacted the Bahamas, shaping the country's history, economy, and social structures. Here are some key aspects of its influence. I'm going to read this and then we're going to go to the phone lines. [00:05:02] Speaker B: Right. [00:05:04] Speaker A: AI says economic dependency and racial capitalism. This is one of the ways that white white supremacy has affected the Bahamas. The Bahamas's economy is heavily relying on tourism, which accounts for approximately 60% of the country's GDP and directly or indirectly employs about 50% of the workplace. This dependency, keyword, dependency, perpetrates a system of racial capitalism where economic power is concentrated in the hands of predominantly white elite. This is AI, the global system of white supremacy. It goes on to say, and racial capitalism is enforced through complacency or imposition, limiting the country's ability to develop independently. Are we complacent as a people? Do a lot of our decisions hinge on mediocrity? Right. This is what AI is saying. Right, Call. I see. I'm coming to you right now. The historical legacy of colonialism and racism. It goes on to say that the Bahamas has a history of colonialism and racism, with the white establishment banning films like no Way Out. All right? Sidney poitier in the 1950s because it portrayed a black man as a proud and assertive individual. This sparked the formation of the Citizens Committee. My grandfather was a part of that. Which played a role in the emergence of the Progressive Liberal Power Party and the struggle for majority rule. The country's past is marked by events like the Burma Road riot and the general strike, highlighting the struggles faced by black bohemians in their fight for equality and justice. Let's run to the phone lines. Kermit, here on Guardian Radio today. It's an open line, but I wanted AI to be about a conversation, too. I threw aggression out to AI and that's what AI had to say. But calling you live today on Guardian Radio today. [00:06:54] Speaker B: Through the stock and voice along with you. Brother. Uncle. [00:06:56] Speaker A: Hey. Namaste, Elder. How you doing? [00:06:58] Speaker B: Namaste. But I'm holding. Thank God. [00:07:01] Speaker A: Good. [00:07:01] Speaker B: But what I want to say right now. AI was a place back in history, one of those countries, right? You know that, right? [00:07:11] Speaker A: No, say it again. [00:07:11] Speaker B: AI was what it was a country, was a place in was. [00:07:16] Speaker A: It was named AI. [00:07:18] Speaker B: Right. [00:07:19] Speaker A: Okay, Educate me. [00:07:20] Speaker B: Well, I thought you would have known, so I. Because I once wanted to know what it's called today. [00:07:29] Speaker A: Yeah, I'm not familiar with that. Elder Bremen, you said there's a country called AI? [00:07:33] Speaker B: Yes, yes. It was in east some place. [00:07:36] Speaker A: Okay, okay. I'll ask AI about it. Anything else you wanted to share? Not really. [00:07:43] Speaker B: Just give the family my regard. [00:07:45] Speaker A: I will. [00:07:45] Speaker B: And you're going through the. Y' all will soon be seeing me. I'm just trying to get something. [00:07:50] Speaker A: No problem. No problem. Was. Was there? Was there. I'm asking AI a question. Was there a country called AI in. In the past? I just put it in the past. All right. This is a question Elder. Elder. Elder Bremen asked, and we can go to the phone lines. No, no, no, no, no. Elder doesn't. It doesn't talk about a country called AI. All right. There's no evidence of a country called AI in the past or present. However, I'd like to provide some context that might be relevant to your question. The term AI typically refers to. And it goes on into that. Let's go back to the phone lines here on Guardian Radio today. Call you live on Guardian Radio today. Call it going once. All right, let's go to the next caller. Call you live on Guardian Radio today. [00:08:40] Speaker B: Great show. How you doing? [00:08:41] Speaker A: I'm great, man. How you doing? [00:08:44] Speaker B: Hey, I don't think we have racism predominant in the Bahamas nowadays. It happens in certain areas in the island, maybe. Right. But I don't think it's predominant now. I think we have more sexism and classism now. Classism is just as dangerous as racism, but I guess you could probably better expound on that. But I don't think racism. I'll give you a prime example. I'm talking about it. Which one you think have a better chance on becoming prime minister, A white prime minister or a woman prime minister? [00:09:23] Speaker A: That's A great question. [00:09:25] Speaker B: That proved my point right there, that the fact that we have predominant classism and sexism, because I think we have probably a chance of having a woman prime minister more than the white prime. [00:09:37] Speaker A: Minister, understand racism to be racism to me. [00:09:42] Speaker B: Right. I mean, to me, honestly. Right. I'm a businessman. I actually believe in green. Only thing color I see is actually green. So I never really understood, to be honest with you. Right. The hate between white and black. I never really understood, to be quite honest with you. But all this basically depends on money. So how you see black and white. Right. I don't see it. [00:10:06] Speaker A: Yeah. [00:10:07] Speaker B: I see economics. [00:10:10] Speaker A: Okay. [00:10:12] Speaker B: Like I said, I can't answer that because I never understood racism. It never made sense to me, to be honest with you. [00:10:18] Speaker A: All right, we can touch on that then. I appreciate that honesty. All right, Ella Bremen, we got a text who kind of answered your question. You asked about a country called AI, right. It's not pronounced AI, but I. Right. In Joshua, chapter 8. All right. Verses 23 to 25, it reads, and the king of I they took alive and brought him to Joshua. And it came to pass when Israel had made an end of slaying all the inhabitants of AI in the field in the wilderness wherein they chased them. And when they were consumed, they that all the Israelites returned unto I and smote it with the edge of the sword. Sounds a lot like what's happening today in Palestine. Yeah. All right, I'm going to respond to the last call in a second, but let's run back to the phone lines here on Guardian Radio today. It's an open line. You know, we talking anything from racism to John Canoe to. With politics. Whatever, whatever. Let's. Let's hear what you got to say today. Call your life. All right. I'd call a laugh. All right, so the reality when we talk about racism, Right. One of the reasons why we're not fully aware of what racism is is because we've never really addressed it or we don't address it in any real way. And so I would like to point you the last caller to an author by the name of Dr. Amos Wilson. All right, I want to share some things from Dr. Amos Wilson. Dr. Amos Wilson, he was a renowned African American theoretical psychologist, is what they refer to him as. He's a social theorist, a Pan African thinker, and extensive about the challenges facing black families and communities. According to him, the attack on the black family is a part of a broader systemic issue rooted in historical and ongoing oppression. There's also Neely Fuller Jr. Which we'll talk about too in a bit. Right. You need to look up Neely Fuller Jr. He wrote a book that counters racism, white supremacy. But here are some of the key points from Dr. Amos Wilson's work. Right. He talked about the internalization of white supremacy. All right. Dr. Wilson argued that many problems in black communities, including black on black violence and self hatred, stem from internalizing white supremacist ideologies. This internalization leads to self destructive behaviors and a lack of collective black power. So when you have an education system rooted in white supremacy or a colonial system, when you have a religious system rooted in, in colonialism. Right. When you have an economic system, a political system, a, A understanding of what this idea of, of, of internal is all about. Right. This internalization of white supremacy refers to the process where individuals often unconsciously. That's why you say, yeah, I don't really know about it. You're not conscious of it. Right. Often unconsciously adopt and internalize the dominant societal attitudes, beliefs and ideologies that promote white supremacy or white superiority and racial hierarchy. This confessed in various ways, including beliefs and attitudes. Right. So within our beliefs and attitudes, holding biases or stereotypes about people of color, assuming white cultural norms are superior or title to certain privileges based on race, as far as behaviors are concerned, engaging in actions that reinforce racial disparities such as discriminating against people of color or upholding systems that perpetuate inequality. So when you talk about classism, when you talk about sexism, all that's about a racism, white supremacy. All right. It talks about the psychological impact, experiencing feelings of superiority, fragility or discomfort when confronted with discussions of race or racism. So some people are cringing it right now based on this program. And let's go back to the phone lines here. Guardian Radio today. Yeah. Another text that talked about I was one of the nations that the Jews conquered when they came from Egypt. Thank you, thank you for that. Texters. Right. And so again today is an open line, but this is where the show started and we're not going to stay here all day. But for the sake of the caller who said that he just wasn't aware of racism so much in the Bahamas. I'm reading through some things that he can research. Right. The key aspects of this internalization of white supremacy. Right. This concept is closely tied to internalized racism where people of color may internalize negative messages about their own racial group leading to self hatred or low self esteem. So oftentimes when we talk about ourselves, if you, if you pay, if you pay close attention to the narratives, all right, that are, that are being bantered about on, on, on the various talk shows, right? We will talk about how we love to talk about how no good our leaders are. I'm not saying leaders shouldn't be critiqued. I'm not saying that leaders aren't, aren't, can't do better, right? But the general gist of the electorate in the country is to complain about the leadership, right? As if the leadership did not come out of the electorate, right? The leaders of this country don't float in here to become our leaders, right? But as soon as they become a leader, we get on this soapbox about how leaders are not fit for leadership when in truth, what it takes for a country to get the type of leaders that it ultimately needs is for itself to be a disciplined people. You see, a country receives or gets the leadership that it requires. You can't require anything from leadership that you don't first require from yourself. If you require transparency from government leaders or leaders in any organization, then we have to be transparent about who we are as a people. And who we are as a people has been affected by colonialism, has been affected by racism, white supremacy, has been affected by miseducation. All right? The Book of Hosea talks about we are destroyed for a lack of knowledge. It doesn't say we destroyed for sin. It didn't say we destroyed. It says we are destroyed for because of a lack of knowledge. The problem we have ultimately in the country is ignorance, okay? We ignore facts in many instances, and in many instances we just don't know about what it is that's going on. And so last week we talked about rum shop politics, right? He talked about and, and rum shop politics is just one aspect of one prong of how we flirt with ignorance, right? Because you, you got rum sharp, everything, right? If we talk about relationships, if we talk about family, right? If we talk about Junkanoo. You know, I been, I've been trying to figure out what this whole Junkanoo conversation about now for must see two, three weeks, I still don't know what it's about. I might tell you this open line. So I, I, I, I deliberately poke in the bell so that we could have some real conversations without just pointing fingers. You know, imagine if we could have a conversation where the Junkanoors talked about what was wrong with Junkanoo without blaming the government and vice versa. That would be a really awesome conversation, but I doubt it'll happen, right? So what we find is oftentimes we are in a position right. That often. Yes. I got, I got texters. I need the taxes who just want tax calling. Calling. You don't want top of John Canal calling. Yeah, the taxes say plenty hidden agendas. Well, that's what I talking about. That's what I talking about. We don't really have real conversations. We, we have, we have conversations with a lot of innuendo. We have a lot of conversations where, where, where we, where we ultimately, you know, we'll call in and we'll draw our little. We'll shoot. They say shoot a shot over the bow. Right. But, but in truth, you know, are we really concerned about the country? Are we really concerned about what's best for the whole. Right. Yeah. Yesterday I listened to some of the talk shows yesterday. Great, great shows. You know my, my good cousin who was on yesterday during this hour, she was, he was going through the list of politicians and people were saying yay or nay. And I lied and it was a great show, you know, and I smiled because I said, but we do this every five years. You know what I'm saying? We sit back and I don't think we participate or know how to participate in our electoral process. We believe that once you cash your vote. That's the view, right. What is it that we as the electorate are supposed to be doing within the five years? Right. KBC got a whole leafy to the fire. Okay, well, you can't do it every five years. You got to do it every day. Right? So in the political arena, what happens is you have career politicians, right? And I was, I'm always wary of career politicians because I think if it's truly about service, see jury duty. Duty is service. Right. You. I don't think, I mean, I could be wrong. There may be someone out there who is a career jury dutiest, but I doubt it. People is run from jury duty. That's a service. Right? But if, if, if, if running this country was treated like jury duty, jury duty. Like, you know, you, you, you ace your time now you gotta, you gotta, you know, come up with some ideas and you gotta figure out a deal with the problems of this country. If that's what it was really about. I don't think you would have career politicians. But like the Texas said, the Texas say plenty hidden agendas. Plenty hidden agendas, right? And so this, this idea, idea of finding out exactly what it is that is the cause of the violence, what it is that is the cause of the realities, the symptoms I see of what it is that we're constantly dealing with Dr. Amos Wilson. You know, he talks about these realities, right? So there's an internalization of white supremacy, there's an economic disempowerment. Do we own our economy? I mean, we brag about tourism, you know, we have the financial sector, but do we have enough faith in ourselves to actually own the economy? Or are we going to complain, you know, if we were to run a hotel in this beautiful tourist economy or let's say a cruise ship? You know, I hear the COI talking about great ideas, but cruise ship and having cruise ships within our country. Beautiful idea ourselves to run such enterprises or are we stuck in a, in a program, you understand? Stacks. It says good afternoon. I really appreciate your style and how you conduct your show. Your insight is refreshing. I'm really wary of the chronic callers and hearing their take on everything every day. Yeah, you know, it's like you're in a, you're in the echo chamber, right? You're in this echo chamber where people just, you know, there's an agenda. You know, some of the chronic callers, they obviously have a political affiliation and they want to make sure that their political party's views are always front and center. You understand what I'm saying? And so they will call in and they will make their points. And I mean, that's a democracy, right? You have the right to call in just like the so called chronic callers. But many people don't call in because victimization. Right. I'm going to speak my mind, but what, what's the consequences of speaking your mind? Right, so economic disempowerment, right. Dr. Amos Wilson emphasized that economic instability and lack of control over resources contribute significantly to the challenges face families. Do we control the resources of this country? I dare say no. We don't even want to discuss what the resources of the country are. We were taught that we don't have any resources in the country. We have been taught that this is only a place for tourists to come and frolic and we are here to just serve them. That's it. You go from picking cotton to folding cotton. We are glorified landlords. These huge monstrosities of hotels placed in an environment that ultimately is struggling to feed the demand. What do I mean by that? You have to import so much of what is needed in the country because the demand is, is pretty high. If you, if you're bringing in 11 million plus tourists and obviously most of them on cruise ships. So that's another model that does not serve us right. These companies are allowed to buy islands, okay. And take the tourists on an all exclusive trip to the Bahamas. We don't care about the people. We don't care about the economy. We care about the sun, sand and sea. And that's what we brag about. And so as a young person coming up in the country, what are you supposed to look forward to? What are you supposed to, to, to, to put your head down and study and spend thousands of dollars to get a degree in what? This is what many people are faced with today. So economic disempowerment is a big part of racism. White supremacy, we don't see it because it's the norm. We expect not to own things in this country. We expect to talk about the people who do own things in the country. You understand? We expect that, you know, if in America, if you block and successful, you an Illuminati, you didn't just work hard, you an Illuminati. Let's go back to the phone lines here on Guardian Radio today. 323-623-2325-431632-54259. In the family of two. 300 5720, text lines today. 422-4796, call you live on Guardian Radio today. [00:27:18] Speaker C: Yes, hi, I just have a comment. [00:27:20] Speaker A: Sure. [00:27:21] Speaker C: So I agree with everything what you're saying about the white supremacy and all the damage it has done. But I think at this point in 2025, we should only be having discussions about solutions. We shouldn't even waste time and energy trying to diagnose and figure out why it happened. I think we have a general understanding of why it happened and atrocities that took place. [00:27:50] Speaker A: Why did it happen? [00:27:51] Speaker C: I mean, based on what history has said, you know, that's a mentality. White supremacy is a mentality. That's where I'm going to leave it. It's a mentality. And everything that occurred, it just builds on top of it. Unfortunately, we were the people that had to experience this atrocity. But I think what we have to understand, and I think, and I don't think the younger generation know I'm a millennial on the older side. Yeah, but to have that type of situation occur, and I, I said situation very lightly. Yeah, but to have that experience occur with a race of people and to people, we're alive, we are accomplished, we're professionals. We are, we still have some, you know, we still have some work to do. But overall, and I don't think black people on a whole gets credit for going through 400 years of that and still being able to be in the position where we are today, that's commendable. [00:28:48] Speaker A: I agree. [00:28:49] Speaker C: I mean, even from, even on the American side, they don't give the credit because from the black Americans, the African Americans, they've only been. I mean, it's only really been 50 years out and they are accomplished, but they have a lot of work to do. But overall, I mean, you sort of 400 years versus 50 years, and you're still dealing with that. You're still dealing with a lot of institutionalized circumstances that they're still trying to get under wrap. But, like, just going back to my main point, I think at this point we should focus more on solutions, on recognizing the problems that we still have and figuring out solutions and not even giving the time of day to the individuals that the perpetrators. Let me put it like that. We just need to focus and move forward. And I think, you know, as time goes on, I think we'll get it together fully. But I think to really say, you know, we all have an understanding of what the issues are, But I think 400 years versus the little time that we've had to really come up. I think we really, as a race, we've come up and I think we're moving towards the future. [00:30:02] Speaker A: Okay, I appreciate that call. I appreciate it. [00:30:04] Speaker C: Thank you so much. [00:30:05] Speaker A: Thank you so much. I think the caller, the caller definitely has pure intentions, and I think ultimately that what we're doing today is actually what the caller is suggesting. We actually are trying to get to the solutions. Right. But the problem hasn't gone away from 400 years. See, when we talk about the progress of black Americans or black Caribbeans, right. Caribbean, Latinos, etc, we're nowhere close to where we were 400 years ago. Okay? We, we had our own language, we had our own religions, we had our own resources. It could go on and on. Right. But we're not even close to where we were 400 years ago. And listen, we don't have to keep talking about that. Will be stuck here in this quagmire of what we're calling progress today. Let's go back to the phone lines here on Guardian Radio today. Calling you live. [00:31:06] Speaker B: Yes, good afternoon. [00:31:08] Speaker A: How you doing, brother Glenn? [00:31:09] Speaker B: All right, all right, all right. But the lady was talking this night. I think you understand, I mean, the perspective, because you, you kind of check on the way. Because it's more or less they deal in the physical. [00:31:20] Speaker A: Yeah. [00:31:20] Speaker B: You know, they deal in the, in the sense that, you know, look at the progress we have made financially. I Had this older person, well, you should talk to. And she said, look, we come from outside toilet to inside toilet. That's not the objective, that's not the point. I rather live with outside toilet and have a knowledge of myself and live in a community where everyone know themselves. And to live in a community where everybody have inside toilet and don't know themselves. [00:31:43] Speaker A: Amen. [00:31:43] Speaker B: You understand? Because the thing about is when you ask if we have the thing of doing our own industries or whatever the case may be, right. I mean, our whole system is white supremacy angle. [00:31:53] Speaker A: Yeah. [00:31:53] Speaker B: You know what I mean? We don't live in a system where we determine our education. This is not a product of self determination that we exist in. We exist in the colonial system. Everything we learn is based on white supremacy. You know what I mean? So people, people need to get away from this, from this idea of these great jobs where we could dress up and we could go out for dinner every night now and we could have our car full of gas and we could live in big two story house. And that's not success as black people, that's consumerism. Look at your community and look at the future that's coming up behind you. You understand? We do not know ourselves. [00:32:28] Speaker A: All right? [00:32:28] Speaker B: So not until we throw off all of the vestiges of slavery and colonialism will we ever get rid of white supremacy. It exists and it is ingrained in our society in every way of life. [00:32:40] Speaker A: Yeah. [00:32:41] Speaker B: You understand, I come from. It has even gotten us to the point where we hate ourselves. [00:32:48] Speaker A: Big part of it. [00:32:49] Speaker B: We view the impression or the perspective that we view our Haitian brothers and sisters from. That's a European perspective. [00:32:58] Speaker A: Yeah, yeah. [00:32:59] Speaker B: All of these things we need to understand. Let me say something to black people. Not until we could see our ourselves as African, you know what I mean? Not until we could see ourselves as one people. Where we can say we threw off the vestiges of white supremacy and slavery because their whole thing was to divide and conquer. And it's working today. You know, I mean, to be honest with you, this whole, this whole concept of being a Bahamian is a white man thing, you understand, where I come in from some form of white supremacy and you bow into white supremacy because you're behaving as a behemoth. You're behaving exactly archetype, whatever Bahamian is designed to be by them, you understand? So not until we have all of these vestures of slavery. Not until we, like I said before, identify every aspect of our life. Especially religion, man. Religion is a big thing Too. But you can't get them to see that on goo, you understand? You can't get them to talk about religion because religion is the biggest controller of their mentality and their focus because they're not. They're not set in a revolutionary mindset to bring about the changes. Religion is supposed to help you bring about change and supposed to truly help you identify what the problem is. So we live in a white man society, man. And all these people who run around here and see, the thing about. The thing about it is that the most successful among us are the fools, because they look at their brothers and they'd be like, well, I couldn't do it. Why you can't do it? Pull yourself up by your bootstrap and all this mentality, you know, you understand my brother? So you're not having money and having a financial thing and being able to go out every night and eat and live in the best food. That ain't success because, you know, look at your society. We do them as a people, man. You know, we don't begin to, to, to, to. To. To go back to how he was like in Moses time, I guess some of right now when Moses then came out of slavery and they went into the wilderness, the wilderness process was to get them to stop being Egyptians. Wilderness pro. The wilderness process was for. For them to get out of their system everything they learned to be. After 400 years of slavery, we haven't gone through the wilderness. Wilderness as yet. So we as black people, still like Egyptians today. You understand the concept, I understand the. [00:35:00] Speaker A: Principle of what you said. [00:35:01] Speaker B: So I think you. You could expound on that for me. Yeah, but good show, brother. I appreciate. [00:35:06] Speaker A: Yeah, man, I appreciate it. You know, the caller makes a very good point. You know, the, the Egypt that's being talked about biblically, that was a Greek city state, Gyptos. That wasn't the African kemet. All right, that's important for us to note. Right? But ultimately, yes, we have not gone through that wilderness whereby we have had the opportunity to reclaim what was stripped away from us over the many years of slavery. All right? So what has happened to us is we've tapped into a lot of white cultural norms, all right? And I have a texture that says, I wonder what the result of. Of reox AI about the effect of black supremacy. And I'm gonna, I'm gonna do it. All right. I'm gonna do it. All right, let's see what AI talks about when it. When we put in block before we get to that. Right? Let's let's just stay into reality for a second, right? The key aspects of, of, of. Of white cultural norms, right? Individualism, okay? The emphasis on personal responsibility and individual achievement. So a lot of times when we talk about, oh, look how good we doing, we talking about this individualism, right? We don't have communities like we used to, all right? I hear conversations often about, you know, if, if, if a family or young lady or young man, you know, what y' all have. I have five children, right? You know, if somebody have 10 children today, it's almost like you look down upon, but the same people are looking down on you from the previous generations. You ask how many brothers and sisters they have. They are one of 10, they are one of 14, some is one of 20. And they were able to function in a society that had a lower gdp. We didn't have tourism on the level that we have it today, right? But we had community. We didn't have this individualism that plagues us today. White cultural norm is perfectionism, right? Setting high standards, often unrealistically high, and viewing mistakes as failures. So this is what we do to our leaders. I'm not saying all the leaders accountable, you understand, But I don't know. I don't just mean political leaders, I mean leaders in general. If you, if you don't understand what I'm saying, become a leader. You'll find out very quickly. All right? This idea of perfectionism, right? Another key aspect of white cultural norm is a sense of urgency, prioritizing efficiency and productivity over quality and well being. So the, the society could be going to hell. And in the midst of the society going to hell, we could say no, but we doing good. You know, look what we did it. Look what we accomplished in 50 years. We doing good. You know, really, the diabetes doing well, the cancer doing well, the crime doing well, right? But as long we making some money, boy, as long as we could buy a piece of property and put one piece of duplex or triplex or mansion on it, we doing good. You know, this is a part of the programming. I'm not saying you shouldn't try blacks or I've been a mansion. I'm not saying that. I'm saying when you look at the criteria that is utilized to actually determine whether a country is a first world, a second world, a third world country, etc. Right? You talk about standing armies, you talk about GDP, they talk about a lot of the accoutrements of colonialism. Intact families are how intact communities are to determine if a country is A first world country. If we change the actual criteria for what it means to be a first world country. See, we don't focus on the family, we don't focus on community now because when the big boys from UNESCO or the UN or the idb, you know, when they come to, to, to see if we qualify for a loan or if we really as poor as we say we are, you know, the state and the condition of our families, the state and the condition of our communities. See, that's not a, that's not a white cultural norm, you understand, Unless it is seen from the perspective of a man, a woman, a boy, a girl, a dog, a house with a fence. That's what they call a family, right? We had polygamy or what they call polygamy. Right? That's, that's, that could be a part of the conversation too. But we call it family. The first, the first family of scripture. Israel came out of Jacob and his four wives. So see, over quality. That's a cultural, that's a, that's something that plagues us out of racism, white supremacy. We just think that that's. It just is the way it is. You understand the either or thinking, right? This is another cultural norm, all right? Aspects of white cultural norms. The either or thinking, binary thinking that limits nuanced understanding and empathy, right? So you, you've heard the rhetoric around the gentleman who was unfortunately assassinated, Charlie Kirk, and he decried empathy. I don't have empathy. But that thinking, that thinking is a white cultural norm, you understand? It's an either or thinking, binary thinking, it limits nuanced understanding. So people who've been suffering under a system of racism, white supremacy, they don't even have the space to talk about or have a nuanced conversation with without being labeled as racist or without being seen as a so called black supremacist. We can look up black supremacy in a second, Dexter. Right? But this is what is haunting us, you understand? This is what is haunting the fact that we don't have the values that we don't have the cultural mores that we did 400 years ago before we were colonized in the way that we are today, right? The only way you could say that you've really made it or that you've really done something is if you comparing yourself to what you already did. We ain't nowhere close to building no pyramids, engineers and all of the academicians and the mathematicians and all the people who are so smart and we could send rockets up to space and land a rocket on A platform. But we can't build the pyramids. That's, that's what we was doing, you understand? And what, what was happening around us building those pyramids, huh? When Imhotep was building the Mastaba, Saqqara, which wasn't just a pyramid but an actual medical school with about three to four miles of corridor underground. Are we talking about that? How are we close to that? Because we always talking about our, our, our PMH and, and, and how, and how our political leaders, they don't even check themselves into pmh. They'll go fly away first. So we ain't close to building nothing that we built 400 years ago because we was building that longer than 400 years ago, you understand? There's also this emphasis on the written word, key aspects of white cultural norms. Now what's interesting about that is they want us to focus on the written word of the Eurocentric, Greco, Romanized cultures. That's the written with ban in books right now. They, they, they, they, they, they took over the word woke and made it something else. Woke was what mean you were awakened. And to awaken means to stand up. And so these are some of the things that are plaguing us as a nation. And we got to talk about it. We come back, we're going to look at black supremacy as one of the Texas has, has urged us to do to see what AI will say about black supremacy. So I want you to stay locked in. We're going to run to the news and everything. Kermit, we're going to run to the news. We're going to pay some bills. Here on Guardian Radio today, I am your host, Dr. Cleveland W. Enas III, also known as Kahoon Anku. It's an open nine and I thank you for the text and the call so far. Keep it locked. For fast, reliable and impactful printing services. [00:44:22] Speaker B: Look no further. [00:44:23] Speaker A: Let Printmasters bring your masterpiece to life. We stand by our quality products that. [00:44:27] Speaker B: Are second to none. [00:44:28] Speaker A: Our affordable, pricing and friendly, efficient staff. [00:44:31] Speaker B: Makes Printmasters so we can deliver any. 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That's why CFAL is inviting you to the Financial Services event of the year, the 2025 CFAL Pension and Economic Conference. It all happens Thursday, October 16th at 8:00am at the Grand Hyatt Bahamar Convention center under the theme of Resilience in the Face of Global Uncertainty. This half day conference is your chance to gain powerful insights on navigating today's shifting global economy. This is the premier networking and knowledge sharing event of the year and you cannot afford to miss it. So secure your spot today at www.cfal.com. this is Guardian Radio 96.9 FM streaming on GuardianTalkRadio.com and the Guardian Radio app. Nassau, Bahamas Great Commissions Ministries is God's storehouse. They have been caring for the poor, homeless and hurting since 1987. You are invited to support their Stop and Drop program by dropping off some food items in their barrels and some cash in their bottles. You can donate an offering each month or pay your tithes online to create commissions through the givelify or suncash app. Help them to shelter the homeless, feed the hungry and spread the Gospel of Christ. Volunteer your service and support the Live2Give program. Call Great Commission Ministries God Storehouse at 325-580-1 for further information or stop by the office on Wolf Road. Be blessed and welcome back to Guardian Radio today here on 96.9 Guardian Radio fresh news. Smart talk all day. I AM your host, Dr. Cleveland W. Eneas III, also known as Kahun Anku. Sarah. Today we have been having a discussion, really based on an open line discussion today. But it's, it's, it's been largely about racism, white supremacy. Of course. You know, like I said, if you, if you wish to add anything else to the conversation, please feel free to do so. I'm gonna run straight to the text line and then we're gonna dive back into the conversation. Text has said, I wonder the. I wonder the result, because I was. I put racism, white supremacy, and how it affects the Bahamas into AI into the conversation. And so I've added that part of the conversation to AI I want to add something else. How black supremacy has affected the Bahamas. Let's see what it says. And then we're going to go into what black supremacy is based on what AI says, right? How black supremacy has affected the Bahamas. All right, all right. AI says the Bahamas is a complex history with racial tensions and white supremacy. See, you don't say black supremacy. The Bahamas is a complex history with racial tensions and white supremacy. But there's limited information on the specific impact of black supremacy. There you go. Instead, the country has grappled with the legacies of colonialism, slavery, and systemic racism. And then it goes back into the conversation that we were already having. But for the sake of the conversation, I said, well, what is black supremacy? Right. It says, black supremacy is an ideology that promotes the black people over others, often advocating for black dominance or separatism. This concept can manifest in various ways, including racial separatism, rejection of integration, and the promotion of black culture and identity. So if I'm promoting black culture and identity, I'm a black supremacist. Okay, Critique and controversy. Black supremacy, like any form of supremacy ideology, is often criticized for promoting division, hate, and intolerance. Critics argue that supremacy ideologies can lead to harm. Promoting the supreme superiority of one group over others can lead to discrimination, violence and harm towards individuals and groups perceived as inferior. So then I said, okay, well, how has black supremacy affected the world today? All right. Black supremacy, like any supremacist ideology, can have far reaching consequences, while there's limited information on the specific impact of black supremacy. So this idea of black supremacy, I mean, AI don't a. AI ain't really finding where it has impacted the world like white supremacy has. Right? Next act. Next text says, uncle. Great show. Question. Because of technological advancement and moral and cultural evolution, do you think we can or do we even want to go back to or even want to go back to where we were over 400 years ago, because that's probably why people good and don't even want to talk about the physical and mental slavery we've endured. So that's a great question. Do we even want to go back to where we were 400 years ago? So, AI, where were we 400 years ago? African kingdoms. 400 years ago, African kingdoms. So we had African kingdom. That's the first thing. Let me. Let me. Let me. Let me put it in where. What condition. What condition were Black people in 400 years ago? Okay, I'm doing it live. All right. Condition of black people 400 years ago. 400 years ago. Black people in various parts of the world, particularly in Africa and the Americas, face vastly different conditions depending on their location and social status. Here are some key aspects. In Africa, there were diverse societies. Africa was home to numerous kingdoms. Oh, we were in kingdoms. Okay. Empires and societies, each with its own culture, governance, and economic systems. Some notable empires included the Ashanti, the dahomey, and the Congo. Okay, so that's where we were 400 years ago. All right. Then I asked, well, what. What kingdoms were. Were in place 400 years ago? Right. 400 years ago in west Africa, you had the Sanghai empire. This empire was a major power in west Africa, stretching across modern day Mali, Niger, Nigeria, Mauritania and beyond. It was known for its military prowess and cultural achievements under leaders like sunni Ali and askia Muhammad. Okay, so we had an empire. We weren't slaves. No, we weren't slaves. We weren't colonized. No. The Mali empire, although its power was WANING. So at 400 years ago, he was coming out of power. He was. The power was waning. Although its power was waning, the Mali empire still existed and was renowned for its rich gold trade. Islamic scholarship, now, that's a whole nother aspect of this conversation because. Because there is pale Arab Islam, but then there's also a form of. Of. Of African Islam as well. So I want to be clear about that. All right. There's the Ashanti empire, located in present day Ghana. The Ashanti empire was famous for its military might and gold trade. There was the dahomey king, present day Benin. This kingdom was known for its female warrior armies and human trade. Now, this is all happening right in the context of. This is before the Berlin. The Berlin conference, Right. Of the late 1800s, where Europe gathered and they decided that they were going to chop up the continent into the countries that you see today. And then basically begin to, to rate it for its resources. One of the main resources they rated the the continent for were. Were people. Right? There was the Benin empire. Located in present day Nigeria. The Benin empire was celebrated for its art and riches, particularly in brass and ivory sculptures. So the fact that we were producing art and riches in brass and ivory means that we had the time to actually do that. We weren't a people who were, who were stressed out like we are today. Right. Why does, why doesn't today's society want us to know about that? Right? We talking about the progress we made in 50 years? Are we here yet? Are we anywhere close to talking about an empire or a king? Oh, I could buy this. So I could buy that. That's consumerism. That's consumerism. I'm not saying it's bad. I'm just saying it is. It. It is. It is one of the stops on the way to getting back to ruling yourselves in East Africa. You had the Ethiopian empire. The ancient empire was one of the oldest Christian kingdoms in Africa, known for its unique cultural. It's unique, unique culture and architecture. So you had the 11 churches of Lalibeli in Ethiopia. All right, so when we, when we start talking about Christianity being an African religion before the Europeans ever knew what Christianity was. This is documented, you understand Those, those churches in Ethiopia which were built in the ground, connected by tunnels. They're still there today. They're still there today. You know, we, we know that the Bible that we've been presented with today is a European construct because Ethiopia already existed during the time of the Garden of Eden. Imagine this now. You just making the first man and the first woman, Adam and eve in Genesis 1. You talking about Ethiopia? A whole country? I want you all to think about that. I want you to think about that. So the Bible that you're holding today is a European construct? It's a version of the Bible, you understand? You also have the kingdom of Congo, situated in present day Angola, the Republic of Congo, and the Democratic Republic of Congo. This kingdom was prominent for its highly developed political and social system as well as its trade, they say, in slaves and ivory. Now, did we have unrest on the continent 400 years ago? Sure we did. Sure we did. Was the slavery that they're talking about, chattel slavery? No, it wasn't. I'm not, I'm not, I'm not suggesting that it was a good thing, but people weren't stripped of their humanity. And people could become royalty in the places that enslaved them. And this is recorded biblically Where Joseph was sold off into slavery, and then he became a ruler in the land that he was enslaved in. All right, let's go back to the text lines. Let's see what's being said today. All right, this text says any of certain African kingdoms do not support the Jesus Christ belief and culture. Hence we have conflicts and war among nations. Follow Jesus Christ, our Lord and savior, and live by the future. All right, Texta, I want to ask you about this Jesus that you're talking about. Because the book of Second Corinthians 11:4 talks about another Jesus, another spirit and another gospel. So which Jesus are you talking about? Because the Jesus I'm talking about is the one that went into Africa to be protected from the Greeks and the Romans. The Herodians send this child his mother, take the child and his mother into Egypt. And they use the word Egypt there because the Greeks had already colonized that part of Africa. But he wasn't in Egypt proper. He was in a place called Tosca in Nubia. This African Messiah, you understand? The Messiah you're talking about, this Christ you're talking about is the one in John chapter 1, verse 41. We have found the Messiah who is being interpreted to Christ. And that interpretation, that JC that you think you worshiping the real living messiah, you worshiping Julius Caesar, you understand? In one breath he is a loving messiah, in the next breath, sword in scripture, you understand? So let's be very careful about proselytizing to the innocent minds when we ourselves have not been properly educated on what has happened to us because the religions have been colonized. If I was to go into Google right now and type in Jesus Christ, I'm going to see a white man. Matter of fact, let me, let me do it. Let me do it. Because this, this, this speaks to the actual programming. So if I just type in Jesus Christ, follow Jesus Christ. So, okay, I'm going to text in Jesus Christ and I'm going to hit images and then this white man jumps up. Okay, I got nothing against white people, but I trying to figure out how this ties into the description of who they're referring to as Jesus Christ. So if you go to the King James version of the Bible and we want to go to Revelation chapter one, because I want to know which Jesus you're asking me to follow. Are you asking me to follow the real and living Messiah, or are you asking me to follow another Jesus? Okay, so when we go to and I like to use the blue letter Bible, call icu, we're going to come to you. Just a second. I just want to make sure we're clear about what the text is saying because I can't have people calling in asking us to fall follow some false messiah. All right, so revelation, chapter one. Okay, if we start at verse 12. And I turned to see the voice that spake with me and being turned, I saw seven golden. And in the midst of the seven candlesticks, one like unto the son of man. One like unto the son of man. So this is somebody related to the Son of man or like the son of man, clothed with the garment down to the foot and girt about the pops with a golden girdle. His head and his hairs were white like wool. So this is woolly white hair as white as snow. My grandfather had hair like white as snow. He was a black man. And his eyes were as a flame of fire. But it goes on. And his feet like unto fine brass. Brass ain't the image. When I. When they put in Jesus Christ just now, his skin was in like fine brass, but then it goes further as if they burned in a furnace. Well, now you're talking about even darker brass. So who is this image that when I type in Jesus Christ in Google this white man who jumping up on the screen, who is that? That ain't the Jesus. You telling me to follow it? Because that ain't the one being described in Revelations. All right. 3236-232325-43163. Islands 2423-00-5720. Calling you live on Guardian Radio today. [01:03:09] Speaker B: Hello. [01:03:10] Speaker A: How you doing, sir? [01:03:11] Speaker B: Yeah, let me. This Jesus that you're talking about. [01:03:16] Speaker A: Yeah. [01:03:18] Speaker B: Is this a part of God the Father, God the Son, and God the Holy Ghost? [01:03:23] Speaker A: This is a part of. I and my father are one John, chapter 10, verse 30. [01:03:29] Speaker B: But that. Okay, we on the same level with that. [01:03:31] Speaker A: Yeah. [01:03:32] Speaker B: Jesus that was on the cross and rose three days later that you're talking about. [01:03:40] Speaker A: I'm talking about the one that's being referenced in scripture that they definitely give that. That narrative to. Yes. [01:03:48] Speaker B: Okay, so we understand. You just teach it different then we. [01:03:53] Speaker A: Well, I'm using scripture. Let me, let me, let me, let me be clear, caller. When I went into Google then Jesus Christ, it gave me an image other than what scripture has given us. [01:04:06] Speaker B: Okay, but you have to remember now, Google was. The was is run by man. [01:04:12] Speaker A: Okay? [01:04:13] Speaker B: Man is going to put in what they want you to believe. But the Bible can't lie. [01:04:17] Speaker A: So who wrote the Bible? [01:04:20] Speaker B: Man inspired by God. The boys are doing Google. He was inspired by God, else he would have been speaking truth. [01:04:26] Speaker A: But Google is like you said, because Google is AI technology. Google is going to ultimately tell us the story or the narrative that most people are holding within. Right? I'm just being, I'm just, I'm just. So the reason why I did it was because the text said follow Jesus Christ. So if I was a person who didn't know Jesus Christ was and I just went and I just wanted to find out who Jesus was. [01:04:54] Speaker B: You know there's a scripture say spirit to show thyself. Approved. Show yourself. Approved. Let nobody study the word. You know, cuz when somebody study the word for you, they going to tell you what they think you should know, what they think you should know, right? They, they say, that's why they say study to make thyself. [01:05:15] Speaker A: So, so you would, so you would, so you would, so you would, you would agree, Carlo, that we're misled as a nation because we're not studying to show ourselves. Approved. [01:05:26] Speaker B: If you're going to sit down, if you want to be like a paper and just stay there and let people write on you or tell you what they want you to know, then it's up to you. But just go to go to the scripture and go do what the scriptures say. Let me ask you something. We don't want to judge or create sin on a 1, 2, 3. There's a $0.01 is a $0.02 is a $0.03. Which you think is more dangerous, a man and a woman who goes to church but don't live in the same house but don't live in the same house or a husband and wife that lives in the same house that go to two different church. [01:06:09] Speaker A: And, and, and your question is which is a worse sin? [01:06:13] Speaker B: Not really worse sin. Which, which is harder to, to all sin is sin. Sin is sin sinning and agreed. But which, which one you think is more dangerous, a man and a woman who living in the same house that are going to two different churches than a, a husband and wife going to the same church that is living in two different out. [01:06:38] Speaker A: Well, I couldn't, I couldn't, I couldn't actually judge that on what you call with a bit of broad brush. Let me, let me tell you why I'm saying that, right? If you go to the Book of John, chapter 7, verse 24, right? Verse 24 makes a very, very important point that I, that I don't want us to miss, right? It says judge not according to appearance, but judge righteous judgment. So it ain't telling us not the older parent, but judge righteous judgment. [01:07:12] Speaker B: Okay. [01:07:13] Speaker A: So now we have to apply righteousness to those two circumstances. Why are the husband and wife doing what they're doing? We can't judge that just based on looking at them. We gotta. We have to confront them. If we kill. If, if we, if we want to understand which one is more dangerous. You said. [01:07:38] Speaker B: I can't say which one is more sinful. Okay, I don't want to say that. [01:07:42] Speaker A: Right. [01:07:43] Speaker B: So I'm trying to be careful with the word that I. Yeah. Would, would, would use. But how do you approach a couple like that? [01:07:53] Speaker A: Well, I would ask them. I would. I would say. What? Why, why you say the first one couple, they live together but they go to separate churches. [01:08:01] Speaker B: Yes. [01:08:02] Speaker A: Then you got another couple who don't live together, but they go to the same church. [01:08:05] Speaker B: Yeah, I would. [01:08:07] Speaker A: So first of all, I would ask the couple who aren't living together, are they a couple? Because they may have been up. They may be a former couple. Are you saying. Okay, so. So you're saying they're married. Okay, I understand. So you're saying they are married, but they just. But they're separated. [01:08:23] Speaker B: Yeah. [01:08:24] Speaker A: Okay. And. But this. But they've, They're. They're both holding on to their faith because they are both going to the same church. [01:08:30] Speaker B: Yes. Yeah. Yeah. [01:08:31] Speaker A: The other couple, they. They are married, they live in the same house, but they go into two different churches. [01:08:37] Speaker B: The two of them holding positions in two different churches. You know, I think one should be a pastor and I. Sure. One is a deacon, but they're in two different churches. So you see where I'm trying to get with this? [01:08:56] Speaker A: I'm trying to see. I'm trying to see. [01:08:57] Speaker B: No, what I'm trying to get with this. Right. I am now widower. My wife is now past. We both used to go to the same church. [01:09:04] Speaker A: Okay, Condolences over dinner. [01:09:06] Speaker B: Or when we go to do our Sunday rest, we'll discuss things that the pastor talked about. [01:09:13] Speaker A: Right. [01:09:14] Speaker B: So no, I'll say. Well, I think he should have said. She will say, well, I think he better should have said that. Oh, he man did this. So we discussed the sermon. But if you live it like that, you going to listen to one sermon, your husband going to listen to another sermon when you get home? That's confusion. [01:09:33] Speaker A: But they may be discussing what each pastor said and then reconciling it. They may say, my pastor talk about this. [01:09:41] Speaker B: Better for them to just to go to the same church. [01:09:44] Speaker A: So. No. Okay, here's the ultimate reality, right. This is why we started the conversation today talking about racism, white supremacy. White supremacy has done us. It has brought in. Sure, sure, sure. It has brought in the notion, right. That we as a people don't have a true religious identity. Right. If we go to the book of Galatians, I want to say Galatians chapter four. Okay? There's a, there's a, there's a verse that's utilized often that ultimately can bring confusion to those who don't study to show themselves approved. Right. Or maybe Galatians 3. I come right now, caller. I come right now. Right? Because it talks about Greek gentiles. That's Galatians 3. Right? Galatians 3, chapter 28 and 29. All right. It's making this claim. Hey man, we basically all the same. There is neither Jew nor Greek. There's neither born nor free. There's neither male or female nor. For ye are all one in Christ, and if ye be Christ, then ye Abraham seed and heirs according to the promise. So the couple who go into different churches, as far as they concerned, we all one in Christ. Right. But this is what, see Galatians that have nothing to do with the real and living Messiah. The book of Matthew, chap. 10, verse 5. The Messiah told his disciples to do not go to the Gentiles. Do not enter into the city of the Samaritans. These people in Galatia, they were Gentiles, but this is the confusion that they brought into our lives. All right, I'll stop there for now. Let's go back to the phone lines here on Guardian Radio today. Call it your life. [01:11:45] Speaker B: Yes. Anku. A lot of Asians about personalized and so I like how you juxtapose everything back at. Abraham was also the father of Muhammad, Right? [01:11:54] Speaker A: Correct. [01:11:54] Speaker B: Yes. And so when you look at the genealogy, you see that Abraham is the father of the. I mean the seeds of these nations. So let's, let's preach a oneness concept and you know, stop all of this schism. Right. And ism that is designed to suit one race of people. So you, you started to talk Uncle, My mind is so full of this stuff until I'm, I'm afraid. But you're bubbling over. Yeah, yeah. The Bible is also says like to Julian. Right. Listen to the sermon and then you determine. See what I'm saying? [01:12:22] Speaker A: Yeah. [01:12:22] Speaker B: And so remember that Yahshua traveled a lot too. [01:12:25] Speaker A: Yeah. [01:12:25] Speaker B: So he picked up concepts and spread ideologies, philosophies. I don't know what you want to say about day, but you know, sometimes it's good to speak and you know let's get off a little place of stuff. Let me look at liberalism. [01:12:36] Speaker A: But that's what the Messiah was a revolutionary force. [01:12:39] Speaker B: He. [01:12:39] Speaker A: He was flipping tables. [01:12:41] Speaker B: Yes. You understand and just. And so I, I wish our politicians would be like that. They would deal with growth, you know what I mean and self actualize every day and then five years will become fruitful even so simple as being truthful. [01:12:57] Speaker A: Yeah. [01:12:57] Speaker B: You know I, I'm very sickened by the raping of the mind of the black man. Right. You know I agree with, you know I'm able to juxtapose the things here and there. Yeah, I understand what you're saying because I put the little things together from all the decades of reading and reading that some people them seem to think that critical thinking is not needed. They figure what you just. But see critical thinking is something we need to teach because you hear on all sides many objections and then you make a deductive reason and you come to conclusion. [01:13:23] Speaker A: Yeah. [01:13:24] Speaker B: So Julian started to talk about Google. I know for sure for me see the more you have read see 61 right. So even as things are transcribed or put onto Google I'm still able to juxtapose the same thing that you read in paperback 40, 50 years ago. They could be on Google today. [01:13:40] Speaker A: Yeah. [01:13:41] Speaker B: So what I'm saying is we have to have common sense to separate truth from lie whether it be the Bible we know it's adulterated by man. I don't need no one to even agree with me on that. If you look at how they inundated the Old Testament with the apostles and not the disciples then we fast forward the day in relation to what she was talking about. Supremacy etc. Notice that most of us who have census read should be able to juxtapose population growth with population control. And so you've been hearing me talking study memorandum 200, 220 per word depopulation agenda known as the Kissinger Report. These things are declassified now so they can fall to talk about it. I released by dial press in 1967 so people who say conspiracy theorists just let them keep back you and I know that the reason why they kidnapped Egypt's history and call it Egyptology so they could run the psychology on us. All right so so when I hear you speak I know what you're saying because you just look at the whole African history, the God concepts etc. Etc. We know that our minds are being raped ankle so somebody like me who sits and listen to you, you know I could appreciate whatever you're saying. So now as it relates to big tech, just want to share this before I go in 2019 that I think it's a big tech company. I can't remember the name because it doesn't matter, but they had hired or solicited citizens to become a part of an autonomous robot project in which the citizens were paid 250,000 to live vicariously with a robot, feeding emotions, expressions and brain thoughts and whatever to the robot. [01:15:07] Speaker A: Right. [01:15:07] Speaker B: And he would be paid for it. So when I read this, I intuitively knew what the agenda is. That's why I say you have to look at the intentions behind inventions. But it's all about control, even as mind control. So for me, even as I read Google and the science, I knew what was true and what was not. Right? Even because I just juxtapose common sense. You need to do a show on. Because even as I read the Constitution, angu, they said that the constitution belongs to the people when it belongs to me. It was never given to me. And then they turned around, but Master gave them. They run when they put it in their bosom and create the schism. That's, that's what they did because they didn't look at it. When you. All right, think the conversation was the other day on, on the air, I think it was the gentleman you had on. You didn't realize we uncovered something that shows the, the, the, the antiquity or the, the outdate how much this thing is an anachronistic or outdated in the fact that it says that, that it was related to what, to what I was saying when they said the queen appointed the point of the Prime Minister and all. I mean the queen appointed the Prime Minister and the Governor General and all them depending upon how we are. But we know the Prime Minister appoints the governor General. So that just shows you how late, how old the literature is. Then I like them to listen. [01:16:17] Speaker A: Thank you. Thank you. We're going to continue that conversation next week, so definitely stay tuned for that. But I appreciate your call. 52, let's run back to the phone lines here on Guardian Radio and then I can jump back into some of your points. 52, go ahead, call your live here on Guardian Radio today. [01:16:35] Speaker C: I sorry to call you back. I called. [01:16:37] Speaker A: No, man, don't be sorry. Don't be sorry. [01:16:39] Speaker C: But I like your topic today. Like, because I'm just gonna make one final. So I know, I appreciate you on the topic about white supremacy now. [01:16:46] Speaker A: Yeah. [01:16:47] Speaker C: And then now I'm hearing you talk About Christianity and Jesus. Now, I know when I hang up the phone, I'm gonna get a lot of hits from for this. Now you were asking about the root cause and, and, and history. So, I mean, in order for us to really deal with white supremacy, I mean, we have to go way back. And I'm not talking about like a couple 50, 60 years ago. We go way back. Okay, now how many black people have a white Jesus in their home? [01:17:19] Speaker A: A lot now. [01:17:20] Speaker C: A lot. Now we have to do some research into Christianity and Jesus and where that came about. Now, if we're going to do some research into that, we're going Back to like 100, 200 A.D. council of Nicaea. Now, Jesus. Now, obviously everybody can hear. I'm not, you know, I'm not really. [01:17:38] Speaker A: No, no, go ahead. [01:17:39] Speaker C: I'm more spiritual than I am religious. [01:17:41] Speaker B: Right. We working with you, Jesus. [01:17:43] Speaker C: Right. Jesus and Christianity was imposed upon the black people at that time. That enslaved through slaves and through slavery. At that time. [01:17:53] Speaker A: Yeah. [01:17:53] Speaker C: And on the black race. When we came in, if it was Africa, and at that time, that was in the name of the continent, but let's just say Africa, right? There was no Christian. That wasn't the God. That wasn't the creative power that we were serving at that time. Jesus is the God of Rome. You see, when they created their Christianity, they didn't want to serve Buddha because Buddha is for the Chinese. You have Krishna, which is for the Indians. And then you have other deities. You have Muhammad, you have different ones. So at that time, when they were, when, when, you know, they were putting everything together through Rome, they created Christianity. And that's when Jesus was put into place as their. Higher, as their God. Okay, So I know I'm gonna get a lot of hits for this. [01:18:41] Speaker A: Speaking truth to Paul, a lot of. [01:18:43] Speaker C: People just do some research into that. And, and then you, when you talk about white supremacy, you have to understand when you're serving Jesus. Exactly. And, and, and yeah, and Jesus is the, what we call it, call him now. But at that time, there was no J in the Alphabet. [01:18:59] Speaker A: Come on now. That's right. [01:19:00] Speaker C: Okay, so we, we're really talking about Zeus here. So you have to, we have to do the research. So when we talk about white supremacy and who we're serving Jesus, and we're serving a Roman God. That's really who we're serving. And this is, this happened through, through, you know, like I said, like I said. But, you know, but we have to start from there. There, there is a gentleman. Really, really good. His Name is Walter Williams. I tune into him on YouTube and that's a good starting place because he can really break down history. And a lot of the whitewashing, a lot of the whitewashing in history. History and how black people really contributed around that time, like 100, 280. This is where we, this is how far we have to go back in order to understand who we are as a people. [01:19:49] Speaker A: Wow. [01:19:50] Speaker C: You see, even when you talk, Egypt is the name that was given to the land after the Arabs or the Persians conquered that region. So before that you're talking about chemic. Okay, so, so we got. And this is back there. And I'm talking about 800-700-800 AD so that. So the individuals that are sitting there in Egypt now, this is. And they say, oh, this is ours. And they say, oh, black people aren't attached to that specific region, but. But Persia conquered Egypt in about 6, 700 A.D. and that's when the change occurred. So this is how far we have to go back to do our history in order to understand. [01:20:29] Speaker B: Understand what? [01:20:32] Speaker C: White supremacy and what, and who we are as a people. And once we could start doing that research, then we can go through history. [01:20:39] Speaker A: Yes. [01:20:40] Speaker C: And then we could come to a place where. Because you see self confidence, it comes from within. [01:20:45] Speaker A: Yes. [01:20:46] Speaker C: But you don't. You're not really going to understand that until you go back in history. [01:20:50] Speaker A: Yes. [01:20:50] Speaker C: And I spent a lot of time in America. You know, I left. I'm a born Bahamian, and I left when I, you know, I went to live with my aunt. When I left high school, I went to Sac. [01:21:00] Speaker A: Okay. [01:21:00] Speaker C: And you know, so I've been able to see it both ways. [01:21:04] Speaker A: Yeah. [01:21:05] Speaker C: And so, so I'm just encouraging everybody go back into history. You got to go way back. And you could also tune into a gentleman, like I said, on YouTube, Walter Williams, and he'll really break it down. I mean, when he's done, you. I mean, you'll be, you'll be so. And he references his material. This is not somebody that just speaking, you know, Frank, what he's talking about. [01:21:27] Speaker A: Walter Williams, you say his name is. [01:21:29] Speaker C: Yes, Walter Williams on YouTube. And he's gonna, he's really gonna break it down. The Council of Nicaea, the, the, the people that were involved, black people especially, that were involved, and, and how we contributed at that time. But a lot of things got whitewashed. [01:21:44] Speaker A: Right. So thank you so much, man. [01:21:46] Speaker C: Thank you so much for the time. [01:21:48] Speaker A: Yeah, man, I appreciate that. I appreciate that. You know, we. In a beautiful day and time where we have callers coming in calling in to educate us about the realities of racism, white supremacy within religion. I'm going to add to that conversation. We're going to talk about the Flavian dynasty and some of the the Piso family that that that was around before the Nicene Council. We're going to run to a break here on Guardian Radio 2 today on 96.9 Guardian Radio. Fresh news. Smart talk all day. Back after this. Don't settle for ordinary when you can. [01:22:30] Speaker B: Have the Farmhouse King only at Burger King Nassau. [01:22:32] Speaker A: It's back. Sink your teeth into 100% flame grilled beef stack with the American cheese, crispy. [01:22:40] Speaker B: Onions, a fried egg and a bold. [01:22:42] Speaker A: Sauce that adds the perfect kick to a flavor sensation fit for a king. Grab the Farmhouse King as a combo. [01:22:48] Speaker B: With fries and a drink or go. [01:22:50] Speaker A: All in with the Farmhouse King's Feast. [01:22:52] Speaker B: It's bigger, it's better and it's only at Burger King Nassau. [01:23:02] Speaker A: Don't wait for a storm to arrive. Stock up on hurricane supplies, make home. [01:23:07] Speaker B: Repairs, purchase a generator and more this. [01:23:09] Speaker A: Hurricane season with a Fidelity personal only. Make that move today. Call 356-7764. Fidelity. We're good for you. [01:23:29] Speaker B: Nothing beats a Chickchani challenge on September20. On 27th, we're bringing the action, a 5k course packed with 20 thrilling obstacles. Start and finish at Fusion Superplex with energy, fun and excitement all around. First time, no problem. Try the Chickchani Lite version built just for beginners. 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Enjoy all your favorite channels and streaming apps all at lightning fast Internet speeds with affordable bundles. And it's only a click away. Visit www.AliveFiber.com to sign up now. Stay connected Live your life. It's good to be al. This is Guardian Radio 96.9 FM. Fresh news. Smart talk all day. And welcome back to Guardian Radio today here on 96.9 Guardian Radio fresh news. Smart talk all day. My name is Dr. Cleveland W. Eneas III, also known as known as Kahun Ankusara. I have an open line today, but we've been talking about racism, white supremacy, Christianity, etc. Carla before the break talked about the need for us to do research on Christianity in the first century and even all the way up until the Nicene Council, etc, So I wanted to add to that discussion appreciative of the caller, the Flavian dynasty because I also encourage you to look up a gentleman by the name of Dr. AJ Varma on YouTube who also breaks down this information very clearly. So I'm happy to know that there are others doing it as well. But the Flavian dynasty played a significant role in shaping early Christianity in the first century. This Roman imperial family, which included emperors Vespasian, Titus and and Domitian ruled from six. That's their trinity, the Triumvirate. When they talking about God the Father, God the Son and God the Holy Ghost, they talking about their triumvirate, right? They ruled from 69 to 96 in the Common Era or A.D. some researchers suggest that the Flavians might have even invented Christianity as a means to pacify Jewish rebels and promote Roman interests. Not me saying it. Key points about the Flavian dynasty propaganda and the literature. The Flavians use literature as a tool for propaganda, controlling public opinion and promoting their agenda. Historians like Josephus who wrote under their patronage provide valuable insights into this period. So when you're doing study biblically, you go to Strong's Concordance and you start to look up words. You can go, you can run right back into Jews, Cephas, you can run right back into Homer, you can run right back into Nero, you can run right back into the essay families. Right? The destruction of Jerusalem. The Flavian dynasty's military campaign led to the destruction of Jerusalem and the Second Temple in 70 CE or AD a pivotal event in Jewish and Christian history. Right. The Flavians reign coincided with significant events with that shaped early Christianity including the spread of Christianity throughout Roman Empire and the persecution under Domitian. So in the book of Isaiah, chapter 19, it talks about after the Persians had ruled in this area that they're calling Egypt, Alexander the Greek comes to rule and then one of his generals, right, Ptolemy, Ptolemy Sotere. He's, he is who brought in savior worship, he's who brought in this idea of somebody come and save me. This is mentioned in the Book of Isaiah, chapter 19. I don't have time to read it today, but you can do your research. It talks about Memphis. It talks about. And this Memphis is where the memphite theology, where the Shabaka stone that sits in the. In. In the British Museum sits today. This Shabaka stone comes out of the memphite theology. And this is what gives way to what you call the Torah, which we know as the Tuare. Some call it the Tanakh. This is coincided by the fact that book of Acts 7:22 says Moses was learned in all of the wisdom of the Egyptians. And then they're saying that he was the one who brought forth the law. He brought forth these five books. So there's a lot to be studied in Christianity, right? Even to the point where when we say our prayers and we say in Jesus name, Amen, we're saying that Jesus name is Amen. The Book of Revelation, chapter 3, verse 14, talks about the Amen. This amen is none other than tut unk amun or tut ankh, Amen, tut child ankh, the key or the way Amun to the hidden one. I am the way, the truth and the life. John 14:6. No one comes to the Father but by me. This African Messiah, right? This Tutank Amun, who was the Messiah of his generation? The book of Revelation is found in his tomb. Portions of it, you can do the research, you understand? So when I get text like this, Brother Eunice, when it comes to Jesus Christ, the Son of only one, according to holy. To the Holy Spirit. Well, not according to scripture, there ain't. Only one, because there's a Jesus justice. Yeah. First Colossians 4, 11, right? There's Jesus justice. There's a. There's a. There's a bar Jesus in. In Acts, chapter 13. Yes, there's a Jesus, son of Mary, in the book of Matthew, chapter two, right? In the book of Second Corinthians, chapter 11, verse four, it talks about another Jesus. And this is Paul talking. And this Paul is none other than. None other than the Josephus that we just read about who was a part of the Flavian dynasty, who was bringing forth their Christians, Europeans, Europe's Christ. That did not exist in Africa until the Europeans brought it. So this text says when it comes to Jesus Christ, the son of Almighty God, there is only one, according to the Holy Spirit. Once you had the Jesus Christ experience, what's the Jesus Christ experience slavery? Because Jesus died for our sins 2,000 years ago. But then 400 years ago, we was put in shackles. And then in the book of Genesis, chapter 15, verse 16, it says that these Amorites, they're going to come back again and bring forth this slavery again. This is what's happening around the world today. This is what's taking place with all of the nationalism and all of the racism that you see rearing its head across the world today. So I don't know what scripture you read in Dexter, right? We don't have to wonder who man say that he is. Just know by the Holy Spirit who is the revealer of all truth. Well, if the Holy Spirit is the reveal of all truth, how come you're listening to Paul so much? Because Paul ain't the Holy Spirit. Caller, you're live. No. All right, so I want us to be very clear that racism, white supremacy has colonized what we're calling our religion today. And it causes the confusion that we're ultimately suffering from in this country. Because ultimately you have all these different gods. I want you to think about this. You have all these different gods in the Bible, but you only have one devil. The same devil who could become an angel of light in the book of Second Corinthians, chapter 11, verses 13 to 15, and all of his ministers who are transformed into the ministers of righteousness. You understand? Revelation 12, 9 talks about the fact that this Satan deceived the whole world. Everyone got deceived. So everybody better be studying. Let's go back to the phone lines. We only got a couple of minutes left. Calling you live on Guardian Radio today. Call it. Yes. How are you? [01:32:55] Speaker B: Yeah. The question is, so do you, do you believe in Jesus Christ? [01:33:00] Speaker A: I believe in the real and living messiah. Yahshua Korest. Go ahead. Yes. [01:33:06] Speaker B: And this same Jesus died and rose again. [01:33:10] Speaker A: This same Jesus did die and raised again. But let's be clear about what that ultimately was saying in the book of Matthew, chapter 27, when it talks about Jesus's death and resurrection in verse 52, it talks about people who were raised up out of their graves and went and walked into the city and they talked amongst the people. That is mentioned in the book of Ezekiel, chapter 37, where it says, prophesy over the dry bones and I will take you up out of the ground graves. He's talking about a mental resurrection. It's talking about the fact that we are coming out of a time of ignorance. And that is what the real and living messiah. Yahshua, k actually. [01:33:46] Speaker B: Well, well, let me say something, young man. [01:33:48] Speaker A: Go ahead. [01:33:48] Speaker B: You need to go back and, and do your research. [01:33:51] Speaker A: No, I just gave you the research. No, no, no, no, no, no, no, no. See, this is, this is unfortunately what happens under a system of racism, white supremacy. You're going to par to me a narrative that is not scripturally based. That is not scripturally based. And that is the problem in the country today. We just want to spit whatever the oppressor put in our minds is all we want to talk about. When in fact, you can go and look into the language. You can know that the word resurrection don't mean dead person is coming back to life from death. That's after rigor mortis. Ain't no coming back. Lazarus they say was sleeping. They didn't say he was dead. Let's run back to this last caller before we end the show today. [01:34:38] Speaker B: Yeah, Uncle, I just like to thank you very much. You know, that last call is a part of the problem. His mind is being raped. I think we get angry, but remember now, it was a Jewish tradition for a reburial because with the Sabbath was at hand, right? That is the Jewish custom. So he needed to do his research. And you know, why should you? I mean, they even believe somebody died for their sins and all just so pathetic they are. You know, like if you really believe someone, you see people got the, the context, the lexicology, the transliteration over the decades, they're being raped. I mean, why, why do we believe this? When you die, life is spiritual. But why do you believe everything you was told? [01:35:14] Speaker A: If scripture says you are given once. [01:35:16] Speaker B: To die, deviates from that. They are incorrect and they are this and that. I mean, give me a break. [01:35:20] Speaker A: But yes, scriptures say that. So they say go back and study script. In the book of Hebrews it says you are given once to die and end the judgment once. So there's a narrative that the Greco Romans have pushed on us. It's not working for us. If we're going to be true Christians, let's at least admit that. Let's at least admit that the devil got his hand into the scripture because it says the devil got his hand into the scripture. In The Book of Second Corinthians, chapter 11, verses 13 to 15. Please read it. Don't say I saying it. Don't get mad at me. Get mad at me. This has been a great day. This has been a great show. I appreciate all the texters, I appreciate all the callers, I appreciate all of the listeners. I appreciate Guardian Radio 96.9 FM for allowing us to share this conversation on this platform. My name is Dr. Clark. Even W EN III, also known as Kahunan Kusara. Tomorrow we're going to be talking about identity theft and, and how it. It creates an ignorance about scripture. All right, so our guest tomorrow is going to be Kahun Mantu ta, all the way from London, England, and of course you, the callers. We appreciate you and we look forward to you being here tomorrow to 96.9, Guardian Radio. Next, we have Z Live coming up, so keep it locked here on Guardian Radio. Fresh news, smart talk all day, Namastu family.