Guardian Radio Today - May 8 2026

[00:00:01] Speaker A: This is Guardian Radio, your station for up to the minute news and intelligent, interactive and engaging conversations. 96.9 FM. The views and opinions of the hosts and guests are their own and do not necessarily reflect the views of the management and staff of Guardian Radio. Guardian Radio Today is brought to you by the Cleveland clinic, Kalina Insurance Ltd. The free national Movement, Printmasters and the Progressive Liberal Party. Here is a story told to the children of Africa. [00:00:57] Speaker B: We love the children of Africa Teaching the children. Black eye, black hair, black skin, black queen Stand majestic with the black king. Today I'll sing you a black song you need to hear about beautiful black things cause most time we hear about black we hear about black magic and black witches Black list, black book, black market, black Friday spend off your black I've never seen a doctor in black nor seen a black pill to cure no black people But I've seen bush doctors like Tash and Molly resurrect like a real black beetle. Malcolm Marcus Martin when you see Walter Rodney ask him how you know ear boy or we're laughing so when the little offspring asking tell that they never told us that black is beautiful and [00:01:58] Speaker A: welcome, welcome, welcome to another edition of Guardian Radio today with your host, Pastor Dr. Cleveland W. Eneas III, also known as Kahun Anku. This is a Friday 8th May. Wow. Happy to be here with you. I'll be with you up until the 4 o' clock hour. And stay cool people. It's getting hot. You know summer's coming and gotta stay hydrated. Before we dive into today's show, I just want to make sure that you know that you should trust the team you trust every single day. On May 12, your Guardian Radio host will be live from the Mom. The polls close until the election is called with the Guardian News Network team providing verified results and live reporting from all across the country every day and every election day count on the folks you know on Guardian Radio 96.9 and guardiantalkradio.com also visit Kalina's new Southwest Plaza location today. Our Walk in Kama location is now in Southwest Plaza. Open Monday to Friday, 9am to 5pm See you soon at Southwest Plaza. So today we continue our conversation, our Friday talks. Sometimes they're biblical, but they're always cultural, right? Biblically cultural. And today we want to ask the question whether or not the Bible teaches colorism, right? We want to understand and does the Bible teach it? And this show comes out of I promised a caller last week that we would begin the discussion that was brought up about numbers, chapter 12, where Aaron and Miriam the. The brother and sister of Moses, they were upset because he married an Ethiopian woman. And so I didn't want to dive into it last week because I really wanted to give it the attention that it deserved. And so, as we know, there are a lot of things going on in the country. There are a lot of things going on politically and otherwise. But in many ways those things are distractions because after Tuesday, no matter who wins the election, we gotta get back to living. And so Fridays are designed for me on Guardian Radio today to keep us focused on what we gonna have to be dealing with. No matter who wins. Right. So this term colorism, I'll just find a definition from Merriam Webster Dictionary, right. Thing that most people can agree with Miriam or have grown up reading the Miriam Webster Dictionary, right? But colorism is a form of prejudice or discrimination that privileges lighter skin tones over darker ones. Often it is a global phenomena deeply rooted in history and colonialism. Remember that? Deeply rooted in history and colonialism. So if the Bible is teaching colorism, that means somewhere along the line, this history and colonialism is also embedded in the Bible as we are holding it, as the King James, as the Latin Vulgate, as the Greek Septuagint, as all of these versions of Scripture, right, that don't respect the original books of the Bible, the ancient African version, Right? But it's a global phenomena deeply rooted in history and colonialism that directly impacts beauty standards, economic opportunities and social status, frequently marginalizing darker skinned individuals. So this is where your bleaching phenomena comes in. This is where if you look at a lot of the posters, the political posters especially, you see it more with the women. It's not that the men aren't affected, but you'll see the styles that the women, you know, purposely put their hair in or where they dye it. Right? I'm not beating up anybody. I'm just saying this is what has happened to us, right? But this colorism, this was coined by the author Alice Walker, right? And it's a prejudicial or preferential treatment of the same race of people, but one little lighter than the other. Right? So racism is the subjugation of one group by another. Colorism often occurs within racial groups. So it's an intra group discrimination. All right, so historically, colorism is linked to European colonialism and slavery, where lighter skin or closer to white was a matter treatment. It also has roots in pre colonial class structures where lighter skin and indicated indoor upper class status, while darker skin indicated manual outdoor labor. This is important because there's an economic and a social aspect to lighter skinned individuals often enjoy higher earnings, better job opportunities, more education, higher status marriages as compared to darker skin pairs. Preferential casting of lighter skinned actors, models and artists with features closer to white beauty standards is seen in the media, even in some media houses in this country. People have accused media houses of that in this country. The psychology behind it is this internalized inferiority or damage to self worth among darker skinned people, particularly in children. All right, so how does this tie in biblically? So as I promised last week, we would dive directly into Numbers chapter 12, verse 1, or like I should say, more than even verse 1, but definitely Numbers 12. But I'll start at verse 1. It says, Imagine spake against Moses because of the Ethiopian woman whom he had married, for he had married an Ethiopian woman. Now this Ethiopian woman, they're calling her Ethiopian, right? This word Ethiopian is the word kushith, scripturally a cushite woman, right? Moses wife, they say, so called by Miriam and Aaron. But these children of Kush, if we look up this word kush biblically, if we go To Genesis chapter 10, you see the word Kush, you see In Genesis chapter 10, verse 6, it says, and the sons of ham, kush and M and foot and cannon. Okay? So if you don't take the time to actually look up these words and see what they mean, you'll miss a big part of what is being said without being said. The word ham before we even get to kush. This word ham is the word ham, which is the word hami or chemit, right? But this word ham, they say it means hot, okay? They even in some instances refer to this word ham as Africa, right? They say hot from the tropical habitat. Kham, a son of Noah. All right, all right. Also is making reference to dark skinned people, all right? Because they lived in a hot land. All right? The word cush because they said that Moses was marrying this, this, this Ethiopian woman. But the word cush means black in the actual Strong's concordance, right? So they saying, why you marrying this black woman? All right? Clearly she's darker than the brother and sister of Moses. And they have an issue with it, right? And so why do they have an issue with it? Well, we have to go back to understand what was Moses actually doing, right? Throughout scripture, he is bringing the law to a group of people, right? If we go back to Exodus chapter three and we look at verses 14 and 15, remember, Moses is. What is he doing? He's talking. They say To a burning bush, right? Now, of course, that's a whole nother show because he wasn't talking to a burning bush, right? But In Exodus chapter 3, he's being sent to a people. I'll read verses 14 and 15 for context. I'll jump up to verse 10. Come now, therefore. Exodus chapter 3, verse 10. Come now, therefore, and I will send thee unto Pharaoh that thou mayest bring forth my people, the children of Israel, out of Egypt. And Moses said unto God, who am I that I should go unto Pharaoh that I should bring forth the children of Israel out of Egypt? And he said, certainly, I will be with thee, and this shall be a token unto thee that I have sent thee. When thou has brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said unto God, behold, when I come unto the children of Israel and shall say unto them, the God of your fathers hath sent me unto you and. And to me, what, what is his name? What shall I say unto them? And God said unto Moses, I am that I am. And he said, thus shalt thou say unto the children of Israel, I am hath sent you. And verse 15 of Exodus 3. And God said, moreover unto Moses, thus saith thou say unto the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob hath sent me unto you. This is my name forever, and this is my memorial unto all generations. So I am Ane. Ani. And Nehre is sending Moses to. They say the Israelites. Now this is important because if we go back to Exodus chapter one, something is happening here before Moses was even born. All right? In Exodus chapter 1, verse 1. Now these are the names of the children of Israel which came into Egypt. Every man in his household came with Jacob and they gave. They give the names of these tribes, right? But what's important to note here, right, If I jump down to verse, I'll just read it quickly. They say Reuben, Simeon, Levi and Judah, Issachar, Zebulun and Benjamin, Dan, Nephtali, Gad and Asher. And all the souls that came out of the loins of Jacob were 70 souls. For Joseph was in Egypt already. And Joseph died and all his brethren and all that generation and the children of Israel were fruitful and increase abundantly. This is the same thing happening today amongst the seed of Ishmael, Israel and Midiani, so called Black, so called Caribbean, those people who have this seed in them still today. And the children of Israel were fruitful and increased. They, they. They multiplied and they waxed exceedingly mighty, and. And the land was filled with them. Now, here's where the problem begins. Where is the colorism coming from in the Bible? Why is Miriam, why is Aaron upset with Moses for marrying an Ethiopian woman, a black woman, a woman, a cushite woman? There arose up a new king over Egypt which knew not Joseph. So this new king, these are the invaders coming in now. Now, where do you see these invaders coming in? Exodus chapter one aligns with Isaiah chapter 19. This is an invasion because we said that colorism is a byproduct of slavery, as a byproduct of colonialism. So In Isaiah chapter 19, it says, the burden of Egypt. Now, when they're using the word Egypt, remember, this is a Greek word, Aegyptos, originally. If you go back to Genesis 10 and 6, when they're talking about Ham giving birth to cush and foot, and they talk about Mitzrayim, That Mitzrayim, or that land of two rivers, that was the original name biblically. All right, for this land called Kemet or Tamarei, right? Biblically, you would see Mitsrayim. It then becomes Egypt, right? The burden, they say, of Egypt. Behold, the Lord rideth upon a swift cloud. This is that same new king that's being mentioned in Exodus chapter one, right? This new Lord rideth upon a swift cloud. It's talking about these. This. This group called the Ptolemy dynasty. Ptolemy was one of the generals of Alexander the Greek, who they call great. And he was coming on these horses and these chariots, and of course, that builds a lot of dust. So they're coming in with these chariots. They come into Egypt, they say, and the idols of Egypt shall be moved at his presence. So you're going to remove us from our images. See, colorism is about image, right? That image that was first introduced, the very first, first thing that was introduced or given to us in scripture was not relig. It was image and likeness. If you go back to Genesis chapter one, verse 26, and God said, let us make man in our image and after our likeness, and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing that creepeth upon the earth. So that image. That was a black image. That was the black image. That was the original image. How do we know? Because when it's done on the original people of the planet. First of all, if you do this research on mitochondrial Eve, what they found out is that everybody, men and women, came out of this black African woman called mitochondrial Eve, right? Biblically. For instance, in the book of Genesis, chapter three, verse 20, where Eve, they say, is called the mother of all living. Genesis, chapter three, verse 20. And Adam called his wife's name Eve because she was the mother of all living. This is the mitochondrial Eve. All right? So this image, go back to Isaiah, chapter 19, is being tampered with. They've always told us that our ancestors were evil. They've always told us that for us to actually honor our ancestors is evil. Even though if you go to the Ten Commandments in Exodus, chapter 20, verse 12, it says, honor thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee. You are commanded to honor your father and your mother. That doesn't mean only your immediate mother and father is talking about the actual tribal leaders. And tribal. Because some of our individual parents have gone astray, you understand? So we've been commanded to honor. Doesn't say worship. So don't. Don't hear what I didn't say. I didn't say worship. It says honor. In fact, let's look up the word honor, right? This word 35, 13 in the Hebrew chabad, chabad, it says, this word means to honor, to glorify, honorable. It can also mean to be heavy, to be hardened, right? But in the case that is being used in this instance, right, it's talking about this reality of honoring in a sense of replicating or reproducing, right? To be heavy, to be weighty, be grievous, be hard, be rich, be honorable, be glorious, be burdensome, to be honored, to be made heavy, to enjoy honor, to be made abundant, be fruitful and multiply. That's how you are honoring your mother and your father. You're reproducing the image and the likeness that was given to you, right? So we are told to honor them. What is the first thing, one of the first things that's done here In Isaiah, chapter 19 is they remove the images, the same thing that they did to us. They say the idols. Now, this word idol, because they'll say, yeah, he promoting idol worship. Nope, it's not what we're doing. Because from idle word, idol worship, wasting time, worship, right? This word is the word that they use for idol, and it means image. Okay? Right? Now if you sit down and just look at an image and pray to it, that's idle worship. That's actually a waste of time, of not good for nothing, worthless, right? But to actually have a picture of your grandparents and your great grandparents and any member of your family that you could still remember in your home so that you could remember them and how they looked and how the features looked, that in and of itself is actually divine. And this is why the places that did that, such as what, the places that they're calling Egypt today or Kemet, we had not just pictures, but carvings. We call them shuaptis or teraphim, right? Which gave us access to the abilities to the memories, to the. To the realities that these ancestors actually were a part of while they were alive. So they moved these images, okay? They say, the idols of Egypt, the image of Egypt shall be moved at its presence. At its presence. So as soon as this new lord comes in, he's moving the images, he's moving that link to the ancestors. And what does that cause to happen? It says, and the heart of Egypt shall melt in the midst of it. The minute we start to look to others other than self and kind, right? It says, the heart of Egypt shall melt. This word from melt, massas, it's a verb. It means to melt, to faint, to be discouraged, to be refuse. Right. To dissolve, to melt, to waste away. This is what's happened to us. To vanish, to drop off, to faint, to grow fearful. We're ruled by fear nowadays, right? This ties into Hosea 4. Six, that said, destroyed for a lack of knowledge. Let's go there for a second, right? We don't have the knowledge of our ancestors. We don't know what they look like. In many instances, my people are destroyed for lack of knowledge. Because thou hast rejected knowledge, I will also reject thee. So, because you don't want to know who your ancestors are, because you think it's evil, because you think it's pagan. When if you are living like the Messiah, the African Messiah, Yahshua Korest, who is the way, the truth and the life, then you would understand. The way that he was able to do what he did is that he honored his ancestors. But Hosea4.6, my people are destroyed for lack of knowledge. Because thou hast rejected knowledge, I will also reject thee. That thou shalt be no priest to me, saying, seeing thou has forgotten the law of thy God. Which law did you forget? You forgot to honor your mother. Your days could be long. And so because of that, it says, I will also forget thy children. Which means your lineage will be compromised. Your existence will be null and void. Now the Messiah is introduced in scripture, in the Book of Matthew, chapter one, by way of genealogy. You don't just learn about the Messiah as an individual. Matthew chapter one says, the genealogy of Jesus the Messiah. So if. If the genealogy of the Messiah is important, why isn't your genealogy important? That is, if it's not important, Many of us want to skip from us, jump over all of our ancestors and go straight to God, straight to Jesus, they will say, straight to heaven. That's not how you enter heaven. In fact, when you talk about heaven and you talk about the reality of what the New Jerusalem was, the New Jerusalem in Numbers, chapter. Excuse me, Revelation, chapter 21, when it gives you the description of this New Jerusalem in verse 12 of Revelation 21, I'll start from verse 10, actually. And he carried me away in the spirit to a great and high mountain and showed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God. And her light, was like unto a stone, most precious crystal city. And had a wall great and high, and had 12 gates. And at the gates, 12 angels. Not Peter. They didn't have Peter at the gate. 12 angels and names written thereon, which are the names of the twelve tribes of the children of Israel. So to enter the New Jerusalem, you must have had a link to your tribe. These are the tribes that were sealed in the book of Revelation, chapter 7, where it says in verse 1 to 3, and after these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God. So if there is a living God, there is a dead God. Some of us are worshiping the dead God. And he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, hurt not the earth, neither the sea nor the trees, till we have sealed the servants of our God in their foreheads, which means they've been given their way of life back. They're now prostrating and receiving the mark of the Most High on their forehead because of the three prostrations, or five in some instances, or seven or nine, depending on who you talk to. Right? And so Isaiah 19 is giving you a actual. What's called a military codex. These military forces that were coming into this land, they remove the images. They make you feel as if you're guilty for honoring your ancestors. And what did that cause? It caused what's called identity theft, because they moved into that land and they started calling themselves Egyptians. And when they did that, in verse two, it says, and I will set the Egyptians against the Egyptians. So you had the originals and then you had those who were calling themselves as such. And they shall fight everyone against his brother and everyone against his neighbor, city against city and kingdom against kingdom. So we've touched on this before, but colorism is a byproduct of colonialism. You see this in Isaiah, chapter 19, verse 18. In that day shall five cities in the land of Egypt speak the language of canon, which is Hebrew, and swear to the Lord of hosts, one shall be called the city of destruction. So these people who are calling themselves, in some instances Jews, in others, the Hellenistic Jews, they're speaking this language of canon, which becomes Hebrew, which is what language they say they speak today. They call themselves God's chosen right, but they are called the synagogues of Satan in Revelation, chapter two, nine and three nine. So they've come into this land, they've destroyed the images, They've caused the hearts of the people to melt. This is why we are so insecure with who we are. This is why we would try our best to look like other than self and kind. And this is why we will judge others who may be a bit darker. It's happening in the Book of numbers, chapter 12. We're going to go to numbers 12 when we come back after the break and continue to navigate through scripture because we need to see what happens when you're learning scripture through the eyes of the colonist versus seeing it from its original perspective. The ancient African version. I want to say happy anniversary to the Holy Coptic Church, Bahamas. Sixteen years ago today, we opened our doors. May 8, 2010. So I want to say happy anniversary to you all. We were on Meadow street then. Now we're on Woods Alley off of Wolf Road. We'll be back after this break here on Guardian Radio today. 96.9 Fresh new smart talk all day. Back after this. [00:28:40] Speaker B: This. Dog, Black Kemet and Kush, Black kings, Black Senate and books. We teach both pyramids and put real significance to physical looks. So every word when missing black. [00:29:02] Speaker C: When it comes to hearts at Cleveland Clinic, you can't miss a beat. You seek the best care possible, work with the brightest minds and leave no stone unturned to get to the heart of the matter. Because understanding is always the first step to overcoming for every heart in the world. See how we're advancing the future of heart care at Cleveland Clinic today. [00:29:28] Speaker A: The F and M can't agree on anything except attacking everything started by the [00:29:33] Speaker D: PLP Now Michael Pintard is calling for [00:29:35] Speaker A: a review and cancel again. Imagine new airports cancelled. School breakfast cancelled. Upskill cancelled. The National Youth Guard cancelled. Energy reforms cancelled. Their crew would roll back Progress. [00:29:50] Speaker D: The FNM not strong enough to lead [00:29:52] Speaker A: us forward, but petty enough to drag us back. [00:29:55] Speaker D: Paid for by the plp. [00:29:57] Speaker A: Always on the go. Miss the show. You can now listen to Guardian Radio talk shows anytime, anywhere on Spotify and YouTube by searching Guardian Radio 96.9 FM or by entering the name of your favorite show. You can also listen by logging on to guardiantalkradio.com and clicking on the podcast tab. Guardian Radio continuing to provide you with fresh news and smart talk anywhere, anytime, all day. Love the show. Want to give your support? Become a sponsor today. Call 30223 for our rates and packages. That's 3022300. Become a sponsor on Guardian Radio 96.9 FM. Fresh news, smart talk all day. This is Guardian Radio 96.9 FM. Fresh news, smart talk all day. [00:30:54] Speaker B: So every word when we sing black in my world, everything black, black, white, white, black. Right, Black. So don't be surprised if Mr. McKinley. Cause they never told us that black is beautiful. [00:31:09] Speaker A: And we're back here on Guardian Radio today with your host, Pastor Dr. Cleveland W. Hinus III and tapping into colorism today and understanding how it has made its way into the scriptures and how it subconsciously, and sometimes it overtly causes us, cause us to act out of ourselves. But this is something to us. This colonization began even before we got out of what they would refer to as biblical times. And that's what we started to go into in the first part of the show. I just want to finish up a little bit. In Isaiah, chapter 19, we're talking about how this colonization was taking place by people who speak the language of canon, which they'll tell you is the language of Hebrew. All right. Furthermore, however they go on after this colonization, right? They talk about or during this colonization, they talk about how the princes of Zoan became fools, right? That was a place. That's a place called Tanis. On the Tanitic, they call it Tanis. The Greeks do. And this place, they say the princes of Noph are deceived. This word no, In Isaiah, chapter 19, verse 13 is the word Memphis. That's important because they'll tell you that this Memphis is the capital of what they're calling Egypt. And there is today what is called the Memphite theology, which is based on the Shabaka stone, a stone that has been disrespectfully placed in the British Museum. I mean, it's just on the wall. You just walk up to it and touch it. All right. But the Rosetta Stone, something that they made up, is part of that game. So numbers 12, then, right? Just so. So. So we've contextualized why Miriam and Aaron, why would. Why would they be speaking against Moses? Because he married this Ethiopian woman. Because they are coming out of this colonization the same way today. We as a people have been taught to worship the image of the beast. As mentioned in the book of Revelation, chapter 13. We've been taught that if you're white, you. You are, right? If you're black, stay back. Right. We've been told about our picky here, right? We've been told. You know, I remember the boys and many schools that I either visited or even went or attended. You know, if you had an afro, your afro had to be kept low. But the boys who had hair that didn't grow to the sun, that would grow down to their shoulders, their hair could be a little longer, but that's again a part of this colonization. So why did Aaron and Miriam or why do we know that they were colonized? Well, you got to remember now, in the book of Exodus 32, Moses is, remember, he's going to get this. Get this law. Right? But I want to be clear about who this Moses is first. This Moses is not the Greek Moses. Or they'll say, mopsus Tahuti. Excuse me, Thutmose the first, he was a son of Tahuti. Right? Because mos means child, they'll say, right, The Tahuti becomes Thoth in the Greek. Sorry. So he's Thutmose. Right? So this Thutmose, who is a child of Tehuti, he's going to receive these laws in a place called Serabet al Khadim in the Sinai peninsula. And in the Sinai peninsula, in Serebet al Khadem, there is a temple called the temple of Hathor. Okay. Or some would even refer to it as the temple of Dendera. Or some would even refer to it as the temple of Ayunet, which is even older term for Dendera. This Dendera is an actual representation of the stars, the constellations, original astronomy, which we call solar biology. Right? Which is mentioned in the book of Genesis, chapter 1, verse 14. See, if Genesis chapter 1, verse 14 is to make any sense, we had to have knowledge of the celestial heavens. And God said, let there be light in the firmament. Genesis 1:14 of the heaven to divide the day from the night, and let them be for signs and for seasons and for days and for years. So we had to be calculating in order for that to be true. Right? So this thutmose, right, He's. He's going into this area to receive what they. What they talk about as the ten Commandments, right? And he's receiving a portion of what we know as the Shabaka stone. This Shabaka stone, which we understood as the tour, the Tanakh, and then ultimately the Torah, Right? The five books, they say of Moses, because he received them, right? And obviously, if he received a book, does it mean that he was there in Genesis 1, writing it down? Couldn't be one after. After Genesis. So he could not have been receiving a book in that way. He would have been receiving it from who? He was a child of Tehuti, Right? He was after the order of Melchizedek. Right? You learn about that in the book of Hebrews, chapter five and six and seven, Right? And so as he's receiving this book of this laws, he's taking it to the people who had been colonized in Isaiah, chapter 19, in Exodus, chapter 1, by this. They say this new king arose after Joseph. That Yasuf or Joseph was actually Ankhenaten, okay? And then his son Tutankhamun, which we're gonna do a whole show, brother Clint, on Tutankhamun, but I just gotta build it up. All right? But Tutankhamun and Ankhenaten, they are battling against these Hellenist, these Macedonians, and then later on, these Canaanites coming in and colonizing, right? So Aaron is actually the one. If we go to Exodus, chapter 32, verse one. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron. And he said unto them and said unto him, and said unto him, up. Make us gods which shall go before us. For as for. For this Moses, the man that brought us up out of the land of Egypt, we. What not what is become of him? We don't know what happened him. And Aaron said unto him, break off the golden earrings which are in the heirs of your wives or your sons and of your daughters, and bring them unto me. And all the people broke off the golden earrings which were in their ears and brought them unto Aaron. And he received them in at their hand and fashioned it with a graving tool. And he had made it a molten calf. Why did he make it a molten calf? They were in the Area of Hathor's temple. And if you look up Hathor, you will see that she is in the image of what originally was called the APIs bull. The APIs bull. Now, it wasn't that they were worshiping the cow. If you look at the head of Hathor, I'll give you an insight into the angelic mysteries. Her head looks like the anatomical design or features of the female reproductive. If you Google the head of Hathor, you will see the uterus, you will see the fallopian tubes. You will see what is the female reproductive system. Because we kept our sciences secret by putting them in plain sight, as we still do today. And we give you some of the information now so you'll understand that we are not here making stuff up. It's there. Go and do the research. So we were teaching the higher sciences of this first commandment of be fruitful and multiply. You can't be fruitful and multiply without a male and a female reproductive system. And these were the things that were taught in Hathor's temple. This is where sex out of season and sex in season was taught. I got a call, a text who always messes with me about sex out of season. But this is where it was taught in Hathor's temple. But Aaron being colonized, Miriam being colonized, not being patient for Moses or Tehutimos, the first to come with the actual portion of the Shabaka stone that was put going to be taught to them. They revert to true idol worship. And they thought that they must actually worship the cow, which that was never what the intention was. All right. And so I see we got just a bit about 10, 12 minutes before the break. Let me just take a couple of calls. 3236-2323-2543-1632-54259. The family of audience 242-300-5720 and that's toll free. The tax line is powered by BTC and that's 422-4796. Like we're streaming live on guardiantalkradio.com and you can also catch us on Cable Bahamas channel 969 or PT. So PTC flow channel 612. Call you live here on Guardian Radio today. Call it going once for a while. All right, let's go to the text line. I thought Moses was black. Was he? Yes, he was this Moses again. He is Thuti Mose the first or Thutmose. They were all black, but Aaron and Miraim were of a lighter complexion. Than the Ethiopian that Moses had married. Well, how do you know they were black? Let's read a little further in numbers 12. So they're upset that Moses has married this Ethiopian woman, this black woman, this cushite woman. And they said, hath the Lord indeed spoken only by Moses? Hath he not spoken also by us? And the Lord heard it, so now they're looking down on him. They do. They do this. They always talking bad about Moses. Even in numbers 21, when he's healing them, they're talking bad about him. Now, the man Moses was very meek. Heard from. Meek. All right. 60, 35 in the Hebrew is the word right? They'll say humble. They'll say lowly. Very meek. They'll even say poor, right? And that's in parentheses, right? And then it goes on to say, talking about why we know he's. They were black. And the Lord spake suddenly unto Moses and unto Aaron and unto Miriam. Come out, ye three. Unto the tabernacle of the congregation. And they. And they three came out. And the Lord came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they both came forth. And he said, hear now my words. If there be a prophet among you, I, the Lord, will make myself known unto him in a vision and will speak unto him in a dream. My servant Moses is not so. Who is faithful in all mine house. With him will I speak mouth to mouth. So that's these people who always come in with dreams. And I'm not saying visions aren't real. Some of y' all just eat ice cream. Too late, right? He says he's going to speak mouth to mouth. That's how the guardian angelic hosts appear. They appear in flesh and blood. And with him I will speak mouth to mouth. Even apparently, and not in dark speeches. That's how we're taught by our guide, Baseshoteptar. He'll actually be on the show next week, right? He speaks to us clearly. All right. And the similitude of the Lord shall he. What's this word for similitude? 85,44 in the Hebrew, right? Image, likeness, representation, assemblance. The person that's going to be sent, right? My servant Moses is not so. Who is faithful in all mine house. With him I will speak mouth to mouth. Who's going to come and speak mouth to mouth? Who's going to be a parent? Who's going to not speak in dark? Who's not going to be speaking in dark speeches? Somebody who looks. And the similitude of the Lord shall he behold. Now, if you want to know what that similitude is, you got to go to Revelation 1:12:15 where it talks about skin like burnt brass woolly. Here, you understand? Wherefore then were ye not afraid to speak against my servant Moses? And the anger of the Lord was kindled against them, and he departed. And the cloud departed from the tabernacle. And behold, Miriam became leprous, white as snow. You can't become white unless you was already black. And Aaron looked upon Miriam, and behold, she was leprous. And Aaron said unto Moses, alas, my Lord, I beseech thee, lay not the sin up. They looked at it as a sin. Wherein we have done foolishly and wherein we have sinned, let her not be as one. Dead. They looked at melanin recessive people as dead, of whom the flesh is half consumed when he cometh out of his mother's womb. So they did not see people with melanin recessive attributes as alive. They saw them as dead. Let me just look up the word dead. This is numbers 1212. You know, when everybody had scientific facts about how we were cursed because of our dark skin and our woolly hair and our big lips and our big nose, it was okay, well, now, biblically is telling you that if you were melanin, dead, dead man, dead body. Right. In no wise to die, to be killed, to be put to death, to die prematurely. Right. Because they'll talk about the 250 adverse traits of albinism, like Noah N. Oah National Organization of Albinism and Hypopigmentation. So these are black people. Let's go back to the phone lines. Call you live. [00:46:42] Speaker E: Pleasant. Good afternoon, Dr. Turi. [00:46:45] Speaker A: How you doing, sir? [00:46:46] Speaker F: How you doing? [00:46:47] Speaker A: I'm great, man. Elder Spocky. [00:46:48] Speaker F: Spocky, I can already hear you. [00:46:50] Speaker A: You could hear me now? [00:46:51] Speaker F: Yeah, coming up a little bit. [00:46:53] Speaker A: Good, good. [00:46:53] Speaker E: You know, you know, that was a long run. I mean, I. I had to set the table. Yeah, I listened to your sermon, but you know, just like it takes you a while to get your information. [00:47:04] Speaker A: But I'm the host of the show. [00:47:06] Speaker E: I'm about to say you like, you jumped the gun on me. Yeah, it's your show is your. [00:47:11] Speaker F: Your. [00:47:11] Speaker E: Your sponsors and guardian and everything. So I understand. Yeah, it's your show. If you don't want to talk to me, you can put the button. Yeah, but there's also talk show host that choose certain people that they love to listen to and let Them run on as long as they want to run on. And run out of breath. [00:47:29] Speaker A: Yeah. [00:47:29] Speaker E: And there's other people. [00:47:30] Speaker A: So, Sparky, I could bring you on as a guest one day. [00:47:32] Speaker E: How about that? [00:47:36] Speaker A: I can talk to Dwight. I can see if I could bring Sparky. [00:47:39] Speaker E: I give you an hour. [00:47:40] Speaker A: At least one hour, man. You think, you think, you think Dwight let us do that? I got him for it. [00:47:44] Speaker E: I'll be free. [00:47:44] Speaker F: Scared. [00:47:45] Speaker A: You be scared. [00:47:46] Speaker E: No, no. See, let me dangle. Let me express myself. I mean, I could express myself. [00:47:52] Speaker A: Yeah. [00:47:52] Speaker E: They don't think that I could do things without using the profile language. [00:47:56] Speaker A: I think you could do it, Spocky. I think we could make history. [00:48:00] Speaker E: Look here. Eyes do it on WhatsApp. [00:48:02] Speaker A: Yeah. [00:48:03] Speaker E: On Facebook. Yeah, we know how you go get away with it because it's on my phone. [00:48:07] Speaker A: Yeah. [00:48:07] Speaker E: I can't do it. But if I. [00:48:08] Speaker A: If I let you be a guest, you will behave yourself. That's what you're saying, right? [00:48:11] Speaker E: Yeah, but see what I'm saying, I [00:48:13] Speaker A: can, I can talk to Dwight. We can try and make that happen. We can try and make that happen. [00:48:16] Speaker E: Prime Minister to be listening. Yeah, man, I know, but what I'm trying to say is when we talk. Okay. When I ask questions about the Bible. [00:48:24] Speaker A: Yeah. [00:48:26] Speaker E: Which is usually your big topic. [00:48:29] Speaker A: Yeah. [00:48:29] Speaker E: On a Friday, you left here as a. The Methodist. [00:48:34] Speaker A: I was a Presbyterian. I was a Presbyterian for most of my life. [00:48:37] Speaker E: Quote From Genesis chapter 1, verse 1, to Revelation chapter last, voice last. You know the Bible inside out. The King's virgin. King James the first. Virgin. [00:48:49] Speaker A: Yeah. [00:48:49] Speaker E: Remember that word? Virgin, right? [00:48:51] Speaker A: Virgin. That's right. [00:48:52] Speaker E: That's on the King James version. [00:48:53] Speaker A: Yes, sir. [00:48:54] Speaker E: There's many other versions. [00:48:55] Speaker A: Yes, sir. [00:48:56] Speaker E: And you've studied and you, you go into the Ethiopian version, the Muslim version, you studied it as part of your religious studies. Yes, but the majority of the behemoths, they only know one version. [00:49:08] Speaker A: Yeah. [00:49:09] Speaker E: They didn't know King James. [00:49:10] Speaker A: Yeah. [00:49:11] Speaker E: They don't know when King James did the raging in 1602 and released it in 1611, that King James and King Henry then split away from the ruins. Romans who split away from the Greeks and the Greeks went down to Ethiopia and they went down to Egypt and they got all the different versions. [00:49:28] Speaker A: Yes, sir. [00:49:29] Speaker E: They put it where they wanted to put it. [00:49:30] Speaker A: Yes, sir. [00:49:31] Speaker E: So we're sparking on axis. Question. [00:49:33] Speaker A: Yeah. [00:49:33] Speaker E: When they said, when you say things, you quote most of stuff from King James. [00:49:38] Speaker A: Yeah. [00:49:38] Speaker E: You're talking about Revelation, John, Matthew, Luke, all of them. But when Moses met, somebody told me to Call you to ask me this question? [00:49:45] Speaker A: Sure, go ahead. [00:49:46] Speaker E: Moses went up left the children of Egypt down there on the prairie and ran up to the mountain top right. Melissa spread up there by himself. Remember that? [00:49:58] Speaker A: Yes. [00:49:59] Speaker E: And Moses met God up there. And Moses spoke to God. Now, there had to be a third person up there who was recording the book to tell us what Moses and God was done. [00:50:10] Speaker A: Yeah. [00:50:11] Speaker E: See, Moses was talking to God and God was talking to Moses. But Moses wasn't writing no book. Somebody was writing the book because the third person had to be listening when Moses asked God. Now when I go down to the prairies and them people because we going back to Egypt, when I go down to that people, should I say that God said I am, that I am. He didn't give him a name. He didn't call. He said I am. That I am. And that. What else? He said I in you and you in me. [00:50:45] Speaker A: Yes. [00:50:46] Speaker E: And I don't believe that Jesus was the only begotten son of God because I am also a male. I am also the son of God. And all males are sons of God and all females are daughters of God. And as we go around there, every woman and every man, they refer to God. I say he, he said this and he said that. Now all he say no have a penis. And all females. I know all she say no has a vagina. [00:51:14] Speaker A: Yes, sir. [00:51:14] Speaker E: So if you see God has a penis. That means God is a human being. That's only human beings is our penis we can touch with a penis. [00:51:23] Speaker A: I with you. I wish you. I wish you, Spocky. We can get to that. Let me get this next call before we go to the break call. You live Hotel Brother Uncle Hotel man. [00:51:32] Speaker D: Boy, this is bring me joy listening to you, man. [00:51:35] Speaker A: Yeah. [00:51:36] Speaker D: But the 501C3 got most US all jacked up. Not us, but most of the people all jacked up. [00:51:41] Speaker A: Yeah. [00:51:41] Speaker F: You agree? [00:51:42] Speaker A: I agree. [00:51:43] Speaker E: Yeah. So when I parting with the. [00:51:46] Speaker D: With the Christians is be hard, man. [00:51:48] Speaker A: Yeah. [00:51:48] Speaker D: So when I ask them who's known, [00:51:50] Speaker F: they don't know who known is. [00:51:51] Speaker A: Right. [00:51:52] Speaker D: I said, let's go to Psalms 119105. [00:51:54] Speaker A: Yeah. [00:51:55] Speaker E: I didn't know that was in there. [00:51:56] Speaker A: Yeah. [00:51:56] Speaker F: I didn't know that was in there. [00:51:57] Speaker A: And Joshua one. [00:51:58] Speaker E: Yeah. [00:51:59] Speaker A: Joshua was the son of nun. [00:52:01] Speaker D: Yeah. [00:52:01] Speaker E: I'm telling you, when you go to Revelation 3:14. [00:52:04] Speaker A: Amen. That's right. [00:52:05] Speaker F: Amen. [00:52:05] Speaker A: Yes. [00:52:06] Speaker D: Was there before God was created. [00:52:08] Speaker A: Yes. [00:52:08] Speaker E: I appreciate it, brother. I can listen. [00:52:10] Speaker A: Yeah, man. Appreciate you listening. Yeah. So spark here. Thank you for calling and the second call as well. Appreciate you know that y' all are listening. We're talking about colorism in the Bible and how it was introduced, how it affects us in our day to day walk. It's important for us to see scripture the way the most I intended it. And some people would often ask, well, how do you know the way that you are teaching it is the way that the most high intended it. Very simple. In the beginning was the word. So if we want to know what the word said, we got to go back to the words. Got to go back to the language. The language is key. All right? We're not asking you to believe anything that's being said today. Make sure you check it out, make sure you question it. And you can call back in a second. Now we're gonna hit the news up, pay some bills and be back. My name again is Pastor Dr. Cleveland WNE III, also known as Kahunan Kusara. Back after this. [00:53:11] Speaker B: When the babies come, I start read for things like do guns, black Kemet and Kush, Black kings, Black senate and books. We teach both pyramids and put real significance to with physical looks. So every word when we sing block. [00:53:28] Speaker C: 5 years we struggle as they rule. Our economy in ruins. Job prospects dried up. Hundreds of millions spent on no bid contracts. Illegal immigrants flooded our communities, our schools and hospitals broken and health care unaffordable. Now they want five more years if they get it. Our future, our Bahamas is gone under the F and M. That changes because they know their job is to work for you, not the few. [00:53:57] Speaker G: Every job I've had, I've learned something invaluable. When I was in construction, my brother made us look for the screws and the nails in the dirt because we held up. One of the sayings was if you have time to lean, you have time to clean. You are always on the clock. The FM knows a strong economy means better jobs, more money in people's pockets and a real comeback. And our team will work every day to make it happen. [00:54:23] Speaker C: This message was paid for and authorized by the Free National Movement. [00:54:26] Speaker A: Viola Gal, can you believe this? We are now the patrol queens of the neighborhood. We now lodge and in charge. So we need to check out what [00:54:33] Speaker F: going on in everybody yard. [00:54:34] Speaker A: What about that gun that we know [00:54:36] Speaker C: that Junior and his homeboys just ran out. [00:54:38] Speaker A: Can we report that too? Of course we can. But we could be in deep trouble if they find out. We need to report what we see. Bueller, when you call Crime Stoppers they just answer your call in Miami. So then we can report everything. Guns, where they hiding the drugs, who shoot who, who part of which gang or who disturbing the peace with the loud music in the motorcycles. Then our neighborhood will be the best in the Bahamas and everybody go wan come live here. And then our house price will go up. Gal. [00:55:04] Speaker E: So what we waiting on? [00:55:05] Speaker A: What's the number? If you see something, say something. Let us all pitch in and stop the crime before it's your time. Call 328-8477 from Nassau or 242-300-8477 from the family Islands or text us through the crack crime Bahamas app. Stop the crime before it's your time. [00:55:22] Speaker C: Five years. We struggle as they rule. Our economy in ruins. Job prospects dried up. Hundreds of millions spent on no bid contracts. Illegal immigrants flooded our communities, our schools and hospitals broken and health care unaffordable. Now they want five more years if they get it. Our future, our Bahamas is gone under the F and M. That changes because they know their job is to work for you, not the few. [00:55:51] Speaker G: Every job I've had, I've learned something invaluable. When I was in construction, my brother made us look for the screws and the nails in the dirt because your job could be held up. One of the sayings was if you have time always on the clock. The FM knows a strong economy means better jobs, more money in people's pocket and a real comeback. And our team will work every day to make it happen. [00:56:17] Speaker C: This message was paid for and authorized by the Free National Movement. [00:56:20] Speaker A: This is Guardian Radio, your station for up to the minute news and intelligent, interactive and engaging conversations. 96.9 FM. [00:56:33] Speaker B: Never seen a doctor in black n seen a black beautiful but I've seen bush doctors like Tasha and Molly resurrect like a real black beetle. Malcolm Martin when you see Walter, ask him so when the little offspring asking tell them they never. [00:56:54] Speaker A: And we're back here on Guardian Radio today with Your host pastor Dr. Cleveland W. III, also known as Kahun Ankusa Ra. Happy to be here with you up until the 4 o' clock hour and we having a discussion on on on colorism in the Bible. You know is colorism taught in the Bible? Let me go through some texts to make sure I'm not forgetting you guys on the text line. This text says is it true that the shape of the Muslim roof represents the female breast? Yes, that is part of why not just the Muslim but domes in general. Right. Even when you look at the entrance ways to some churches it represents again the female reproductive organ because when they were saying that you were being born again, right, you walking through a symbolic vagina and then you're walking out of it, right? And this was the, the confusion that Nicodemus had when he was speaking to the Messiah and he was saying, I got to go back in my mother's womb. And what again is not being taught through monotheistic churches is that the higher sciences of eternal life was really talking about the reproduction of children, the male and the female coming together, which is the symbol of the ankh, which represents eternal life. So the minaret of the mosque would represent the phallic, the phallus, the penis and the dome would represent the breast. Because in the cultures that actually spied on, if you will, or came in contact with these African indigenous tribes, they were very, very much in awe of our ability to reproduce. And this is why when you, even when you look at the studies that are being done now, they said by the end of the century, many of these countries that are developed, developed countries, they will have shrunk by half. Population is shrinking, whereby sub Saharan Africa, right, where the black Africans are, is going to triple by the end of the century. So they've always been very much concerned with our ability to reproduce. This is why when we had the discussion about guns on either this show or naughty show, right? The fact that they call the gun the great equalizer as Dr. Francis Crest Welson, one of the BBS, the female Coptic popes of the holy Coptic Church, she talks about the psychology behind guns and the fact that because there's a penis envy amongst the monotheistic or the so called developed countries that they utilize guns to keep the population down because they can't reproduce as quickly. All right, but that's something we could touch into definitely on another day. Good afternoon, sir. I'm happy you are talking about colorism because it's a big deal in the Bahamas from school time. But it's election time, sir, perhaps you should have taken the day off. You're joking. Listen, I am not going to talk politics. Every day I talk politics. Of the three days that I've been on this week, I talked politics Tuesday. Or I should say things that were tantamount to political reality. Right, Tuesday politics. Today we talking about the realities of scripture because you still going to need that in your politics. But I appreciate you listening if you're still listening. All right. Good afternoon, Uncle. Mr. EN is every time the F M have grill and chill in different settlements in Central and South Luther, the power is cut. But tonight we will have the biggest motorcade of Luther ever seen. And if they cut the power, we have huge generators. All right, so they ready? Are they ready? Let's see here. Spocky said that the only Bible most people know is the King James Version. But some people don't even know that. Some people don't know most things are in the Bible because they don't read it. And I could be honest if I have. If I have the me and I could be honest. I have read the whole Bible multiple times, and every time I read it, I find something new I didn't know about. And I thank you for breaking down certain things, because certain things people don't dwell on or they don't break it down. But. But I've noticed that some words I don't know the meaning of, I look it up and literally is. Get it. Thank you so much. This next. And they ask also I have a question. Are Muslims Christians? That's a great question. True Christians are true Muslims. Are true Jews true Christians or true Hebrews are true Muslims. And that's why we call it at 1 ism, right? It all comes out of this African theology, the memphite theology, which we see in the Book of Revelation, chapter 3, verse 14. It says, and unto the angel of the church of the Laodiceans write these things, saith the Amen. The faithful and true witness the beginning of the creation of God. So before there was God, there was Amen, according to Revelation 3:14. Now, God is not the most high. Let's be clear about that. Their word for God is theos in the Greek. But their word theos comes from another word, theoris. The word theoris becomes the word theory, becomes the word theology. And this theoris is none other than Taweret, who is at the center of the Dendera, which is that same temple that Moses or Tahutimos the first was going into to get this portion of the Shabaka stone so he could help his people who had been colonized at the very center of that particular star. Map, if you will, the cosmology. There sits a female sun called Tawareta, Earth, wa and rat. Female sun. What's a female sun? A female sun doesn't have planets around it. You'll get into that one day. So they have male sons and female sons. But in Revelation 3 and 14, it's telling you that before the word God existed, there was the word Amen. They notice because in Hebrew, the Jews amongst them, they say they end their prayer with Uman, the Christians End their prayer with amen. The Muslims end their prayer with ameen. All coming out of amun. The beginning of the creation of God According to Revelation 3:14. Let's go back to the phone lines. Call you live. [01:03:47] Speaker D: My brother, how are you? [01:03:49] Speaker A: I'm well, my brother. Good to hear your voice. [01:03:51] Speaker D: I want to join in with you. [01:03:53] Speaker A: Sure. [01:03:53] Speaker D: And salute you too. [01:03:55] Speaker A: Thank you. [01:03:55] Speaker D: And this question arise from that statement that you make. God knows it. Not digressing from your subject. [01:04:04] Speaker A: No, go ahead. Don't go ahead. [01:04:07] Speaker E: Is there. [01:04:08] Speaker D: Is there as you see it in your observation, an idolatrous spirit over this Bahamas? [01:04:14] Speaker A: Of course, definitely. [01:04:16] Speaker E: And then you just. [01:04:17] Speaker D: You answered my question. Because while I was holding on, it appeared to me that politics has become our first religion rather than God. [01:04:28] Speaker A: Yes, yes. [01:04:30] Speaker E: For example, Mother's Day is on Sunday. [01:04:35] Speaker D: Yeah, we celebrate that. That's a tradition. [01:04:38] Speaker A: Yeah. [01:04:39] Speaker D: And all through the headlines on each daily paper, the conversation on all the radio station is still politics. The order of the day. Idolatrous. [01:04:51] Speaker A: Yeah. [01:04:52] Speaker D: I am asking my quest, I am asking myself to question [01:04:57] Speaker E: when one make [01:04:58] Speaker D: themselves an idol and want to be worship rather than having a conversation like Jesus Christ did with all of this disciples. Do you remember the story about Zacchaeus? [01:05:12] Speaker A: Mm. [01:05:14] Speaker D: When Zacchaeus knew that Jesus was passing in that area, he went up into the sycamore tree. Did he? [01:05:20] Speaker A: Yes, yes, yes, yes. [01:05:22] Speaker D: And Zacchaeus was not popular in the inner city of his values. And when Jesus meet him, he look up and he asked him, let's have a conversation. [01:05:38] Speaker E: Mm. [01:05:39] Speaker D: As to. I'm talking temporal now as to why you are in this situation. [01:05:47] Speaker A: Mm. [01:05:48] Speaker D: Explain from your biblical notice. Do we have a lot of Zacchaeus in this country who believe they have arrived with this idolatrous spirit and we still want to talk politics. And I believe wholeheartedly that some of these persons who often themselves to run or be elected, they don't have no character, they don't have no family. They don't believe in family. Some don't believe in wife. No believe in husband. Some have to the feminist spirit. And some have the effeminate spirit and still want to be and make themselves idle. I don't know if you understand my drift. [01:06:30] Speaker A: Yeah, yeah, I witcher. [01:06:33] Speaker D: Yeah, yeah, I'll hang up and listen to your response. [01:06:35] Speaker A: Sure, sure. Great question. So we got to remember that Zakus, he was a wealthy. He was the chief tax collector right now. Now where that comes into what we are talking about today, when you go back to these people who did not know Joseph, this, this new King, they say that came and did not know Joseph, right? They had this solution of how they were going to deal with the children of Israel, right? Because they say these children could multiply and ultimately they could. They could become allies with their enemies, right? And so what they did was, see, Zacchaeus was a chief tax collector. Exodus, chapter 1, verse 12. It says, and the more they afflicted them, the more they multiplied, right? This word for afflicted, right? This is one of the things they did honor, okay? To afflict, to humble, to force, to exercise, trouble them, right? To cause them to see themselves as less than. So that was one of the things that they did, right? They afflicted them, right? Then it goes on to talk about. And the Egyptians made the children of Israel to serve with rigor, and they made their lives bitter with hard bondage in mortar and brick and in all manner of service in the field. All was with rigor. And the king of Egypt spake to the Hebrew midwives, of which the name of one was Shipra and the other was Pua. And he said, when you do the office of the midwife to the Hebrew women. And. And so now that they're going into how they're attacking the womb, right? But this aspect of how they are afflicting them, one of the things they were doing was putting taxes on them. They were taxing these people. So. So even though y' all want me to sit down and talk about PLP and F and M, I want you to hear PLP and FNM in this conversation because VAT was placed on us under both administrations, right? VAT was a revenue stream, okay? And under both administrations, did we have overspending of the vat? The deficit didn't go down, the spending increased, you understand? So that's why they didn't. They didn't necessarily look up to Zacchaeus the same way. Some of us don't look up to politicians today. But these politicians have their pictures all over the island. All over the island. And guess what? I'm beating up your. On your. Because it's a system. It's a system. Even if you say, don't put up my picture, they can put up your picture. The pictures ain't put up because the politicians want us to worship them. But guess what? Some people worshiping them anyway. Some people worshiping these politicians, you understand? And guess what? The colorism is a part of that too. Because in many instances, how you look. You could ask some of these politicians about how they. How they are treated when they go into people's homes, you understand? And what is said to them about whether they too dark or whether they light enough, that stuff comes up, you understand? So yes, politics has been placed as the number one priority within people activity. But within universal law and people activity, religion is at the head of people activity because your religion controls your economics, which ultimately controls your labor, which then allows for you to have a family. Because the caller talk about some politicians who don't have family. So we have sex, gender. Once you have the family, then you must educate those children coming from that family and teach them the law. Then you must protect what you have trained and what you have brought forth with war and security. And then the last two prongs is entertainment we like to call edutainment. And then politics. Not that politics isn't necessary, but when you don't have a identity and you don't have the means by which you could actually approach a politician with some measure of leverage. If you to just put your hand out and say, please give me, give me, give me, you don't have any leverage. You supposed to go to a politician and say, I represent a number of X, fill in the blank where there's 100, where there's a thousand, where there's 10,000. And you say to that politician, we would like to vote for you. If X, Y and Z is done, that's leverage. But you can't get to that point of having 100 or a thousand or 10,000 people unless the mind is 1,000amongst those 10,000. See, the reason why politicians can rule us is because they are organized. We as the electorate are not organized. And that is why they continue to rule us. That is why people who get frustrated from being a part of the electorate will cross the floor and say, I will become a politician because I can't make change amongst disorganized people, which is the electorate. So I thank you for the call. Let's go back to the phone lines. Call you live. [01:12:11] Speaker F: Yes, good afternoon, Dr. Amy. Hope you doing. [01:12:14] Speaker A: Hey, my brother Clint. How you doing, man? [01:12:15] Speaker F: Yeah, just one question. When you're talking just now, my question before I start, but sure. When you were saying get 100 people or a thousand people together and go to the politician and say I'll vote for you if you do this right? Is that this before or after the aisle Vote for them? [01:12:31] Speaker A: No, before. Got to be before. [01:12:33] Speaker F: I mean what I'm trying to say is like, okay, okay. Like when you come to me, I want you to do this. Like what? What could I do? Before I am elected, before, you know, make you vote for me. You can like, I mean, you could, you could. [01:12:42] Speaker A: Okay. [01:12:44] Speaker F: Is it a promise that I'm going to. [01:12:45] Speaker A: No, no, no. [01:12:45] Speaker E: You vote for me when I get in. [01:12:47] Speaker F: Going to do something. [01:12:47] Speaker A: I understand the question. Let me answer you. Yesterday we had. This is just an example because it's a fresh experience. Yesterday we had the, the candidate for Pinewood on the show. And I asked him just that, right, Mr. Roll. I said, Mr. R. What is it that you plan to do within the first hundred years? He said, I don't start. He said, and start. I ain't telling people what I can do. I already cleaning the drains. I already doing. He say now, when once elected, I could do it better, I could even do more. But I at least showing you what I could do with the little. What I have. You understand? [01:13:28] Speaker F: Okay. All right. But you know what? Be good is if he, if he doesn't, you know, if he does not succeed. Right. Be good to see what he, if he still continue to clean the train. [01:13:39] Speaker A: No, I, I agree. I agree. [01:13:41] Speaker F: Yeah. [01:13:41] Speaker A: There's some politicians who do. They don't close the office. [01:13:44] Speaker F: Yeah, yeah. Okay. But, but, but oh, just before, quickly the little video you got there. But I send that around because I ain't gonna touch on that thing today. But so, yeah, I can do that. [01:13:54] Speaker A: And I, and I got some suggestions for you. [01:13:56] Speaker F: Send it to people. Send it to people who. So they could have an idea. [01:13:59] Speaker A: Yeah. [01:13:59] Speaker F: Whenever we touch back on it again. [01:14:00] Speaker A: Yeah, yeah, I want to do a show on it. So I, I, I, I get you back. So we could, we could do something. [01:14:05] Speaker F: But what I want to say is that listening to you, I was enjoying the talk. Right, but like when you were, when you were talking about your ancestors. Right? Yeah, I agree with that a thousand percent. And I don't know if you know that Asa or Heru or Osiris and Horus, however they want to call it. [01:14:23] Speaker D: Right. [01:14:24] Speaker F: I saw this thing where Osiris had asked Horus what's the greatest lesson? Like, what's the most important thing to remember? You know what I mean? And he said that to avenge what has been done to your ancestors. [01:14:36] Speaker D: Right? [01:14:37] Speaker F: To avenge what has been done to your ancestors. Right? And the thing about it is that, see, so that's a reality. Right? And, and, and you see how we talk, how slavery is something that we went through and it's just been voted like the greatest humanity, whatever, crime against humanity, whatever. Right. But we don't talk about it. [01:14:57] Speaker A: Yeah. [01:14:57] Speaker F: We don't that was done to our ancestors. Right. So we are not giving our youth the opportunity to avenge what was done to their ancestors. We're not given a chance to honor their suffering. They're suffering. It seems as if it was for nothing. [01:15:11] Speaker A: Right. [01:15:11] Speaker F: If you understand my point. [01:15:12] Speaker A: Because. Or we give the credit to someone else when they died fast. [01:15:17] Speaker F: Yeah, but I mean in the Bahamas, like we don't even appreciate today. That's what I'm trying to say. [01:15:21] Speaker A: And I with you, I wish you. [01:15:22] Speaker F: Yes. If you don't. We don't even educate our children from a perspective where they should appreciate it, where they should want to reverse what has happened and make them understand it. You understand like how you talking about this whole thing. You see. [01:15:34] Speaker A: Yeah, yeah, yeah. [01:15:36] Speaker F: You know what I mean? So. So if you don't ever talk about slavery and it's the greatest crime against humanity, humanity ever, just even saying that this now sound ridiculous to ignore the greatest humanity inhumanity ever. And that was done to our people. And I mean that's crazy to just ignore it because. [01:15:54] Speaker A: Because we, we rely. But, but hold on, let me say this. We rely economically on the country voted against that. [01:16:02] Speaker F: But you, you know, Donald Trump, I mean I hate to but you know, you heard the Donald Trump them have this, this thing they said called the border peace. [01:16:11] Speaker A: Yeah, yeah, yeah. I've seen it. [01:16:13] Speaker F: You heard about the border beast. [01:16:17] Speaker A: We want to rebuild the Gaza. [01:16:19] Speaker F: Who voted against the, the slave everything in that. [01:16:22] Speaker A: Yeah. [01:16:23] Speaker F: You know, so you know that about it. Nobody keep eye on that bought a piece thing. [01:16:26] Speaker E: Right. [01:16:27] Speaker F: But, but like, but are you talking about the politicians and taxes and different stuff And I mean like, and I agree with you when you said it's a part of a system. [01:16:35] Speaker D: Right. [01:16:36] Speaker F: But, but they are only they, they are like a symptom of the system. I'd appreciated that. Like I've talked to before a couple of times. If we could bring it home in our time and identify us so we could really see ourselves from a biblical perspective. That we could see ourselves as opposed to just studying Bible verses and what was said and done supposedly here and there from. You know what I mean? If we could actually see us playing a role today so we can identify who is Satan or the adversary in our time. You know that makes sense to you? [01:17:06] Speaker A: It does, it does, yeah. [01:17:07] Speaker F: You know, maybe because, because, I mean because, because you can't just sit around just talking about the book when we live in a reality and we're talking about a book that's talking about people who supposedly been through what we going through right now. [01:17:19] Speaker A: Yeah. [01:17:19] Speaker F: But instead of us trying to figure out how to solve the problem, you're not. We'd be looking back and talking about what was done. But in the past. [01:17:26] Speaker A: Yeah, Yeah, I like it. [01:17:28] Speaker F: Another thing talking about when you were talking about the. The golden calf. [01:17:35] Speaker D: Yeah, right. [01:17:36] Speaker F: Yeah. Because. Because when I had read that. [01:17:38] Speaker D: Right. [01:17:38] Speaker F: And. And I think you also said that God and the Creator, two different things. [01:17:42] Speaker A: Correct. Or the most high. [01:17:44] Speaker F: Yeah, and. Yeah. And. And like, because in the Bible it tells you that God told Moses, I shall make you as God and the Pharaoh and Aaron shall be a prophet. [01:17:51] Speaker A: That's right. Exodus 7. [01:17:52] Speaker F: Right. Now, not only God is our prophet, but Aaron was Moses prophet. Moses had a prophet. Yeah, right, right. And. And the thing about it is, because I always. Because when they went on top of the mount, Joshua went up there with him. I'm not saying that because his park is there. Joshua was only right in time. But it wasn't Moses by himself when he went up on the mount. It was two of them. Because when they were coming back down, Joshua said, sound like they have been a war down there. And Moses say, no, man, that's partying. Say, no, no, no dinosaur. No war. That's a song of fun. You understand? But, but, but, but the thing I want to get at was when the people went to Aaron, like how you spoke about when they went to Aaron to ask him to create this golden calf. Right. I translated that to say this because they said they go on the Aaron say, man, make us another God. So we could say, these are the gods that brought us out of the land of Moses. We don't know what has become of him. And that's how it goes. Something like that. [01:18:43] Speaker E: Right? [01:18:43] Speaker A: Yeah. [01:18:44] Speaker F: Yeah. So prior to them making this path to be the God that brought him out of the land of Egypt, Moses was that God. You understand? Moses sat on the mercy seat. [01:18:57] Speaker D: Right. [01:18:58] Speaker F: And Moses judged the whole of Israel and God is the judge. [01:19:03] Speaker A: Yep. [01:19:04] Speaker F: And then. And, and then. And then Moses, father in law, go on them and say, look at my Moses. It's too hard for you. So black some men so they could be judged over this amount. That amount. Except to break it down because you guarantee too much. [01:19:15] Speaker D: Right. [01:19:16] Speaker F: But the bottom line is that. And the Bible also says that God say man of good and flesh is God in flesh. Man of evil and flesh is a devil in flesh. Right? Yeah. So like how Sparky was saying earlier, right? We all are children of the Creator. [01:19:30] Speaker A: Yeah. [01:19:31] Speaker F: We all are human beings and we all possess a spirit A common spirit. That's how we could communicate with one another, you understand? That's how come we could communicate. We could feel, we could love, we could hate that. So we can understand this language we have because it's the spirit within us that is moving the body on the outside. So we all have a common coming from. Yeah, but like I said, brother man, I just feel as if we just need to bring it home in a way where we as a people get better, understand. Maybe stand like, like I can close right now like Jehovah's Witness, like I tell people, I think I mentioned before, they have a book, they have a big red book, Jehovah's Witness. And the big red book is called Revelation. Its grand climax at hand is a big red book, right? And in it they break down the book of Revelation. And in the book they identify something called the Anglo Saxon unification as the final world power, right? Now that, that breaks down as America and England together. You know what I mean? America, England, you know, America kind of gave birth to England and then America. But America and England is defined as the last world power, right? Now talk about world power, Egypt was a world power room, etc. They were world power. So we were subject to them things I was talking about in the Bible. Now but the thing about it is this, right? We as Bahamian people need to understand that if that is so and if the Anglo Saxon unification is truly the world power and Satan evil system, right? Look at what, look at where that puts us, right? Our leaders of our country still swears to one part of that. Yeah, to the throne. One part of the angle Saxon unification and the other part America. You see the influence America on us. So look at, look at the grips that we. Look at the grip that we are in as a people in terms of we are in the belly of the beast, you understand? But we, but we don't act like it. We are not told, we are not made aware because as far as we can say, the Bahamas is the best country in the world. [01:21:22] Speaker A: Come on. God love you. [01:21:25] Speaker F: God give us this land, brother. You forget it. [01:21:27] Speaker A: Yes, yes, yes, yes. [01:21:28] Speaker F: If you understand, Sandy, that's the thing we talk about, but we don't talk about the reality of the situation. But, and, and like I said before, unless we tie the Bible into our life like that, because if someone tell us, if someone said look at England and America, they're in the Bible, they ain't supposed to be, you know what I mean? Like we ain't supposed to be lovey w up with them like we supposed to be. You know what I mean? Like once we. But we ain't about that consciousness. We about being like them. [01:21:53] Speaker A: Yes, yes. [01:21:54] Speaker F: Just to make in this country you can start saying you. [01:21:56] Speaker A: Yeah, yeah. [01:21:57] Speaker F: And I mean even the independence is a bunch of nonsense, etc. Etc. I mean like I said before, it's all a bunch of foolishness. But like I said, brother, we just need to like talk the doctrine from a way where people get identified themselves in the Bible in today's time. So it could be a relevance to them. Right. And at the same time though, we need to challenge the institutions, brother, that still push doctrines that go in that are contrary to or conducive to our proper development. [01:22:25] Speaker A: Man, I got. [01:22:26] Speaker F: You know what I mean? I appreciate it but there but enough respect but like I said before, spread that thing around people I can call you. I appreciate, I appreciate the show but have a good day. [01:22:36] Speaker A: You do my brother. We're going to talk about. I want to respond to what he said, but we're going to take a break right quick here on Guardian Radio today. Again, my name is Pastor Dr. Cleveland W. III, also known as Kahun Ankusara. This is Guardian Radio today. Back after. [01:23:05] Speaker B: But this is not a racist song. This is a song for the children. [01:23:11] Speaker A: This election night, trust the team you trust every single day. On May 12, your Guardian Radio hosts will be live from 6pm until the election is called with verified results, breaking developments and reporting from the entire Guardian News Network, the teams from Guardian Digital and the Nassau Guardian every day and every election day, stay with the Guardian News Network on Guardian Radio 96.9 and [01:23:35] Speaker F: have them [01:23:37] Speaker C: five years. We struggle as they rule. Our economy in ruins. Job prospects dried up. Hundreds of millions spent on no bid contracts. Illegal immigrants flooded our communities, our schools and hospitals broken and health care unaffordable. Now they want five more years if they get it. Our future, our Bahamas is gone under. The effort that changes because they know their job is to work for you, not the few. [01:24:06] Speaker G: Every job I've had, I've learned something invaluable. When I was in construction, my brother made us look for the screws and the nails in the dirt because your job could be held up. One of the sayings was if you have time to lean, you have time to clean. You are always on the clock. The FM knows a strong economy means better jobs, more money in people's pocket and a real comeback. And our team will work every day to make it happen. [01:24:34] Speaker C: This message was paid for and authorized by the Free national movement. [01:24:39] Speaker A: Love the show. Want to give your support? Become a sponsor today. Call 302-2300 for our rates and packages. That's 302-2300. Become a sponsor on Guardian Radio, 96.9 FM. Fresh news. Smart talk all day. This is Guardian Radio, 96.9 FM. Fresh news, smart talk all day. [01:25:09] Speaker B: But this is not a racist song. This is a song for the children who was never told about where the race is from. They never hear it in them favorite songs. [01:25:19] Speaker E: Everybody come. [01:25:19] Speaker B: I said, slavery's done. [01:25:21] Speaker F: What? [01:25:21] Speaker B: I got one. When the babies come, I start read for things like dog. [01:25:27] Speaker A: And we're back here on Guardian Radio today with Your host, Pastor Dr. Cleveland W Eneas III, also known as Calhoun, about colorism in the Bible and is there colorism in the Bible? We've proven that it does exist and we've proven why it does exist. We had a caller just before the break that was we bring it home, as he would say, right. And talk about where the Bible is today in world news. He didn't say this, but this is my understanding. Right within reality as we know it. You could turn on the tv, you can see the Bible playing out. First of all, I want to say that that's why we have the holy Coptic church of the Black Messiah. That's why we study day and night right within the confines of the wall. Sometimes we're on Zoom, etc, and there's a lot that we go into that we would never touch on the radio. All right? Because at the end of the day, our job is to get out of the way. In the book of revelation, chapter 18:4, it says for us to come out of her so that we don't partake in her iniquity, so that we aren't plagued with her plagues. So a lot of this conversation is about us learning about who we are and to trust that we have guidance so that we could get out of the way. You're not going to fight this system bullet for bullet, gun for gun, you know, institution for institution. That's not what we are suggesting. Our reality is get out of the way. All right? Because at the end of the day, if we look at. I want to. I want to take you to the Book of Psalms, chapter 34, verse 21. And. And this is telling us what's actually taking place and why we need to get out of the way. Right? Evil shall slay the wicked, and they that hate the righteous shall be desolate. Evil shall slay the wicked. Get out of Evil way. Get out of evil way. Now, we can do a show where we touch on some of the things that you've discussed. But at the end of the day, if I do that, then what? You can join us. You can help us build, you can help us grow food. You can help us put these books out, because that's what we doing. We on the ground, we working, and we trying to stay out of the way. So I pray you hear what I just said and what I just didn't say. All right, this text says, good day, sir. I missed a portion of your show. Can you briefly explain the creation of God, please? We were talking about Revelation, chapter 3, verse 14, where it mentions that. Amen. The beginning of the creation of God. Okay? When these colonizers, as we talked about In Isaiah, chapter 19, verse 18, they say five languages, which they'll tell you is the Hebrew language, Right? Who speaks the Hebrew language? Those who are referred to as the synagogues of Satan in Revelation 2, 9 and 3. 9. Right. This beginning of the creation of God is really talking about taking the image and taking the likeness and taking the realities of the Most High out of its original context and out of its original languages and moving it through the Norse or the Nordic, the Scandinavian folklore into the German languages, where this word gut becomes God. So the creation of God is a mistranslation of the true teachings of the Most High. They create God. God is not the Most High. Their gods are the chieftains of their various tribes that are mentioned in the book of Genesis, chapter 10, verses 4 and 5. And then later on in chapter 10, verse 15, where it talks about the sons of Canaan. Right? So you have three sets of dynasties, the Macedonians, the Greeks. And then later on, you have the 11 +1 clansons of canon which represent the Romans. We're doing it now. Clint, pay attention. Right. And so the reality is that they created God. And that's why I'm constantly saying God is not the Most High, because the God of this world is Satan. As we look in the book of Second Corinthians, chapter 4, verse 4, when we look at it by way of the NLT, it spells it out very clearly for us. Their interpretation of the Most High, their interpretation of the guardian angelic host is God. Okay, Right from verse four, Right. If we read it, what we see is that the God of this world. This is chapter one, chapter two, chapter three, chapter four. Right? Satan, who is the God of this world, has blinded the minds of those who don't believe they are unable to See the glorious light of the good News. They don't understand this message about the glory of Christ, who is the exact likeness of God. So even in this verse, they're, they're. They're taking their melanin recessive image. Because in the book of Colossians, it talks about who is in the image of God, the firstborn of every creature. And then they give you image of a melanin recessive man, call him Jesus and tell him that's the Son of God, when that's not the description. That's in Revelation chapter 1, 12, 15 with burnt brass skin in Revelation 4. 4. Right. Skin like Jasper. Daniel 7, 9. There's descriptions there for a reason. So their whole creation of God is taking themselves and putting themselves in the front of us as the Most High. And that's exactly what. And I'm going to the callers right now. If we go to Ezekiel 28, it tells you that. So I don't. People think I'm making this up, right? The king. The message for Tyre's king. Right then the message came to me from the Lord. Ezekiel 28, 1 Son of man, give the Prince of Tyre this message from the Sovereign Lord. Let me go up to the King James Version. That was still nlt, right? In the King James Version. The word of the Lord came again unto me, saying, son of mine, say unto the prince of Tyrus, thus saith the Lord God, because thine heart is lifted up. And thou has said, I am a God. So they are the ones saying that they are God. I sit in the seat of God in the midst of the seas. Yet thou art a man and not God, though thou set thine heart as the heart of God. These melanin recessive people, some people with melanin, some people with straight hair, some people with kinky ear have put themselves up as if they are the Most high, when in truth they are not. But in this case, it was talking about the melanin recessive Canaanites, the son of the King of Tyre. And he was saying, you're calling yourself God, but you're a man. So that's what we were talking about. Let's go back to the phone lines. Call you live. [01:33:05] Speaker E: Hello? [01:33:06] Speaker A: Hey, I can hear you now. [01:33:07] Speaker E: Go ahead. Yeah, I had to call back based on. Sir, you're saying. [01:33:10] Speaker A: Sure. [01:33:11] Speaker E: Sunday was the 3rd of May, and [01:33:14] Speaker F: Monday was going to be my 70th 5th birthday. [01:33:16] Speaker A: Yes, I'll be bladed. [01:33:18] Speaker E: Yeah. Now, I grew up portraying St. Matthew's [01:33:22] Speaker F: altar and St. George's altar. I was 19 years old. [01:33:26] Speaker A: Wow. [01:33:27] Speaker E: I was christened in St. Matthews in June 1951 at six months. [01:33:32] Speaker F: And then when the people came over [01:33:33] Speaker E: into the valley and they built St. [01:33:35] Speaker F: George's I was entered into the altar boy. [01:33:39] Speaker E: We used to call it the den. Or we used to call it the choir. [01:33:42] Speaker A: Yeah. [01:33:43] Speaker E: Now they call the women up in the back of the boat. They'll sing in the choir. They called all the boys the choir. [01:33:48] Speaker A: Okay. [01:33:49] Speaker E: So I was on there kneeling on the hard tile with my red and white Catholic until I graduated from government high. And then that Sunday morning, I said I had enough at church because I had to see what the priests and [01:34:01] Speaker F: them used to be doing in the [01:34:02] Speaker E: vestry before they go on all the time. [01:34:03] Speaker A: Yeah. [01:34:04] Speaker E: So I know what was going on. They was drinking Johnny Walker Black and smoking cigarette in the vestry before they go out to priest to preach to the Christian women in the white outfit like this. Some saints and angels. [01:34:16] Speaker A: Yeah. [01:34:16] Speaker D: The priest was stronger. Yeah. Wow. [01:34:19] Speaker E: I say. I say you had enough. [01:34:21] Speaker D: Why? [01:34:21] Speaker E: I got. I said my mother had me in church every time the church. I used to ring the bell sometimes [01:34:26] Speaker D: for people to come to church. [01:34:27] Speaker F: Wow. [01:34:27] Speaker E: My mother was trying to get me to be a priest, but I. I turned out to be a devil. But Sunday I went to visit there and because I. With a walker now. [01:34:37] Speaker A: Yeah. [01:34:38] Speaker E: Not a wheelchair. I got something four wheels. It's not a. It's not a walking stick. I call it a really walker. [01:34:44] Speaker A: Yeah. [01:34:44] Speaker E: Now when I go to church, I go right up in the front. Right in the front of the Anglican Men association with the maroon and gray pants. [01:34:51] Speaker A: Yeah. [01:34:52] Speaker E: I sit the front because I had to put really walking there so I could get to the water, take my communion. [01:34:56] Speaker A: Yeah. [01:34:57] Speaker E: Now here comes the usher who moved my walker. Wow. So the man behind me said, miss, That's Sparky. [01:35:03] Speaker D: Right. [01:35:03] Speaker E: That boy go up in this water before you come to this church. [01:35:05] Speaker A: Right. [01:35:06] Speaker E: That boy, that Linda man Walker boy. She look at me, cut her eye at them. I'm going in the back. She's saying she don't know. When I reach the St. George, any guy now I sitting in the front pew. [01:35:16] Speaker A: Wow. [01:35:17] Speaker E: I sit with it. [01:35:18] Speaker A: I got the lines. [01:35:19] Speaker E: What I'm saying is we got people that we listen to. When you talk in your religious stuff and stuff, you notice you wouldn't have them call. They only want call to talk politics. They could talk all day on all other shows. Long as they talk in politics. [01:35:34] Speaker A: Right. [01:35:34] Speaker E: As long as they talking lesbian and gay and anything politics. PLP F. Certain people call in all day, every show. [01:35:44] Speaker A: Yeah. [01:35:44] Speaker E: Now when Sparky call, I got different things I could talk about other than plp, the election, politics and this. I could talk science, biology. Like, like 52. [01:35:58] Speaker A: Yeah. That's why I got to bring you on Sparky. I can give you at least one solid hour, maybe a whole show. So we could jump. Next, next caller. Because I want to make sure I get these callers in. Go ahead, call. Go ahead. [01:36:09] Speaker D: Hi everybody. [01:36:10] Speaker A: Hey man, thanks for calling. [01:36:12] Speaker D: Question now. How, how dumb does a person have to be, right? To. I mean even, even black people have this, this problem. [01:36:27] Speaker A: Yeah. [01:36:28] Speaker D: A blond haired person could not have come out of that, could not have come out of that demographic. [01:36:36] Speaker A: Correct. [01:36:37] Speaker D: But, but, but now, you know, I, I hear you speaking and there's, and there is an illusion as to God could have been a, as to God could have been a greatest being. I mean, I mean, but I knew. So right, you say a what being created being. [01:37:00] Speaker A: Well, yeah, if you. Again, it's language. That's what, that's. [01:37:03] Speaker D: No, no, no, no, no, I'm talking, I'm talking, I'm talking about what, what the Bible says in, in, in. No, no, in John 1. [01:37:14] Speaker A: Okay. [01:37:14] Speaker D: In the beginning there was the Word, and the Word was God was God. And, and you know, and nothing was created except it was created by him, unto him. [01:37:25] Speaker A: Right. [01:37:26] Speaker D: Now it's impossible for a created being to have that kind of power. Well, if, if a created being has that kind of power, you know, the next question is who created him? [01:37:40] Speaker A: Right? [01:37:41] Speaker D: And then, you know, ain't nobody, nobody, nobody has answered that, you know, but you know, you know, you know, that is all. That is all, you know, an aside, you know. [01:37:55] Speaker A: Yeah. [01:37:57] Speaker D: I have one direct question. Are we, are we the ones being grafted in or are we the ones. I'll be the ones that are being grafted into. [01:38:15] Speaker A: We're the ones being grafted into. That's Romans 11:11. That's what that talks about. [01:38:20] Speaker D: Okay, so now it's, it's possible to trace the line all the way back. [01:38:27] Speaker A: Yes. And they've done it. [01:38:30] Speaker D: No, no, no, no, no, no, no. I've seen, I've, I've seen some stuff, you know, but they have like about five or six segments. Of the Hispanics, you know, you know, all over the place. [01:38:45] Speaker A: Yeah, but, and then, you know why they do that? Because his, his, when you say Hispanic and when you talk, you, they, that's the language they speak. Espanol. That's not, that's not their genetics. They, they block people. [01:38:57] Speaker D: I know I know, but, but, but, but every Nubian, but every note that is made, especially among, among the Hebrew Israelites, you know, you know, ends. It ends somewhere in Spain or like South America. [01:39:20] Speaker A: Yeah, well, we'll talk about that. I could tell you who, I could tell you who went up into Spain and trace it back to the Bible. But, but we don't have time for that today. [01:39:29] Speaker D: Oxy oxygen ox to produce the producer to send me your phone number. [01:39:35] Speaker A: Sure, I can talk. All right. So, so, so he give it to you right now. Okay, no problem. Matter of fact, I could give it to you. 426-11-48. 426-1148. That number is posted on the sign of our church. So that's a public number. 426-11-48. Calling you live. [01:39:54] Speaker F: Yes. [01:39:54] Speaker D: How you doing, Dr. Ankusar? [01:39:56] Speaker A: How you doing, man? Thanks for calling. [01:39:58] Speaker D: Yeah, you know, I miss a lot [01:40:00] Speaker F: of your show because I was in [01:40:01] Speaker D: the middle of doing something. I got a beginning and part of the. Then, yeah, just let me say something right? The Bahamas is a. [01:40:08] Speaker E: Is a. [01:40:08] Speaker D: Is a blended system of classism and colorism. And they are intersect sometimes, often blended as one. [01:40:18] Speaker A: Yeah. [01:40:18] Speaker D: And because we're not governed by colorism or classism alone. [01:40:22] Speaker A: Right. [01:40:23] Speaker D: We operate through a blended social hierarchy where we use economic class, skin tone, family name, education, sense, political access and proximity to the privilege as if though these are things. So I would say, like you say, race has created the foundation, colorism refined the hierarchy, classism modernize it, politics protects it. And now money disguise it. [01:40:51] Speaker A: I like it. [01:40:51] Speaker D: And so what happens though, is that we only need to decide to take. You know, you said we have often have choice between the red and the blue pill, where the red pill is painful truth and the blue is the comfortable ignorance. Then when you take the red pill, you will understand the mastery of the system that the Bahamas isn't losing its future because we lack firewood or fire. We have both. The problem is we continue to give them away. We hunt our firewood, which like land, location, talent, and even confessions to those who promise it to say, if you give it to us, we'll build a fire for you in your own cave now. And just have to recognize in this system we are in by taking the red pill, the painful truth that the powerful do not rise on effort alone. They rise on other people's money, other people time, other people talent, other people systems, other people labor, other people efforts and other people assets and other people ideas. And when you learn to master these. Right. Then you become to overcome the System. And that's because these things are not your physical. These are your spiritual awareness of the time space continuum or whatever you want to define it as that you live in. [01:42:08] Speaker A: Yeah. [01:42:08] Speaker D: And when you master these, this is what you get to build wealth. Because it's the wealthy, as you may say, if you teach wealth statistics opposed to education, education causes you to work, teaches you to work within the system. But if you teach people wealth, they will demand better education, demand better housing, demand better things, demand all of these things. And then we will stop using money to authenticate our identity and learn to use money to expound power. See, because what happens is slavery is taking. You know what happens? Slavery is taking away identity. That's why when you see, would you say dark skinned people get money or brownies, what do they do? They buy jewelry, cars and houses because they're trying to authenticate their identity. And then you see the others, they actually use money to buy. You see them wearing T shirts, jeans, slippers, whatever, because they have learned that money is where you build the power structure. And then they came to understand these different things. And you know, and the hardest thing though is to tell people to try to awake someone else. It is so hard. But you know, what happens is we have to find a master alliance. And I'm going to say this, there's this concept called virtual millionaires. And so when you learn with virtual Internet does, in the same way we say that the middle class environment, 60,000, if you had a million dollars and you put it away to make money and you make 6% to make the 60,000, virtual millionaire is using other people's system, labor, effort, these things to generate the same, the same money that you would call to live a middle class without having to go to work. And when you master these systems, you take other people money. I take a million dollars from you, promise you 15% return on your money. I only have to give you 15%, but I'm making 60%. [01:44:00] Speaker A: I appreciate it. I appreciate it. Yes, indeed. Great way to end the show. I appreciate all of the callers, all of the texters today on Guardian Radio today. I do pray that these conversations are causing people to do their own studying. You know, I don't expect you to just accept what we're saying on the radio or even what we're writing. You know, my job ultimately is to make you want to know more than you already know. Not to make you think as I think, not to make you believe as I believe or accept reality as I see it, but to make you want to know more than you already know. And if that. If these conversations are doing that, then we are successful. Sunday is Mother's Day, so I want to say an early Happy Monday Mother's Day to all of the mothers. And I pray that everyone has a safe weekend. I pray that you continue to listen to 96.9 Guardian Radio, because the talking heads are coming up right now. Naughty. And MJ again, my name is Pastor Dr. Cleveland W Enas III, also known as Kahun on Kusara. It's been fun. We'll be back next week. Most high willing. Namaste. [01:45:12] Speaker B: That black is beautiful? They never told us Black is beauty? They never told us that black is beautiful? They never told us? They never told us that black is beautiful?